Saturday, July 31, 2021

Power Unchecked ...

Perhaps the most self-destructive gift the devil will ever offer humanity is unchecked power.  Even our imaginations of what having great power over others would be like, are usually far from ideal.  We dream of vengeance (that of course we call justice), we dream of getting even, of showing those who have it coming, just what they have earned.  Since the times of kings has past, and most of us will never have real power over anything, we often look to religion to do for us, what we are unable to do.  For those who have wronged us, we throw “the judgement” at them.  For we reason, no man will ever escape the judgement of God.  And obviously behind the judgement comes the fires of hell for the punishment our wrongdoers have so richly earned.  You hurt me, you will get yours, in the judgment of God, and ultimately in the fires of hell.  And in this kind of “revenge religion” thinking, we alienate those who might otherwise be open to the ideas of a loving God, who could forgive them their mistakes, and transform them into a person He intended them to be.  But that is not the God we present.  We seem to want a wrathful, angry God, ready to punish those who hurt us – even if “we” only want the forgiving side of God for ourselves.

But what happens to a person, when they are given unchecked power?  They tend to use it, badly.  Those guards at Nazi prison camps were just normal guys before the war.  No different than you or me, but sell them a lie, give them power, and all of the sudden a normal guy becomes a monster.  And it was not just during WW2 that Japanese, or German, or even Allied guards might have become monsters obsessed with vengeance or “justice”.  It happens even now.  When power goes unchecked, normal people start doing things normal people should not do.  And I imagine it happens slowly, not all at once.  I don’t imagine you jump from nothing to full-blown torture, but the journey there seems inevitable.  It happens across cultures, ideologies, and governments.  But the end results are usually the same, when no one supervises the power or keeps it in check, our violent tendencies seem to creep out.  But of course most of us would never see ourselves in this light, and by the same token most of us have never been in any position like this.  And perhaps it is another gift of God, to keep that kind of unchecked power away from us, so we never experience anything like that.

Take as a case in point, the job of Temple guard, back in old Jerusalem.  It was your job to keep order in the holiest place in the nation.  The literal or actual mercy seat atop the Ark of the Covenant lived in the place where you work.  This means the literal presence of God could be felt near you.  This was no ordinary prison guard gig, this was nothing like that.  Your job was to preserve order in the Temple, keep out the drunkards, make sure no fights found there way in here, secure the top brass of the Sanhedrin or Temple priests to keep them safe.  And when directed by the High Priest, you might be sent on various missions across the region to preserve the favor of God.  But to do this job, you very likely believed in the God who was supposed to be at the top of the command food chain you were subscribed to.  With God so close, and so baked in to your reason for being, you would think, the average Temple guard would have been upright, just, and a good mix of justice and gentleness.  They might strike us as sort of a religious policemen who was there to insure your safety at any given religious function or gathering.  And being largely of Jewish decent in the guards, you might have even thought the Temple guards were a light defense against Rome itself.

You would hope that these Temple guards were different, surely they were supposed to be, based on working so near God, and ideally for God.  But what happens when good men like this wind up working for power obsessed priests who use religion to control the people instead of uplift them?  What happens when the ministry is corrupted into a financial enterprise where profit is the ultimate goal?  Missions are less about order and more about control or worse enforcement or collections.  And over time the God who is so nearby is forgotten for the sake of the corrupt bosses who run the day-to-day.  And now tonight you will be part of the crew assigned to pick up some renegade Rabbi known as Jesus of Nazareth.  Your bosses think Him a total heretic.  He is a troublemaker with a large following and a reputation for miracles too tough to fake.  Your bosses want this Jesus contained; you know at least that much.  So how might you treat this assignment?  Most of us (with the benefit of hindsight) would probably quit before we took that job on for ourselves.  Better to be unemployed than to be caught up in this tragedy.

But that is not what happened that night, there were more than enough guards to get the job done.  They caught Him.  Jesus was now in custody.  The priests were setting up His trial, so the prisoner was left in the custody of Temple guards.  We know how the Romans would ultimately treat Jesus, keep in mind they had zero reverence for the Jewish religions, rules, or God.  But how would the Temple guards treat Jesus, guards who did believe in God the Father, the Messiah, and all the rules of mercy our God’s law of love demands of us?  Luke gives us a chilling account in the 22nd chapter of his gospel letter to his friend about what we believe and why.  He picks up at the end of this chapter in verse 63 saying … “And the men that held Jesus mocked him, and smote him.  The torture begins.  This was a prisoner in your charge and what do you do?  You smack Him around.  Why?  Is it because Jesus is resisting arrest or confinement?  Does Jesus swear at you using fowl language insulting your mother and belittling your manhood?  No Jesus is not a problem prisoner.  He is meek.  Gentle as a lamb.  Jesus does nothing to make your job harder, He is instead the model prisoner every guard should hope for.  Jesus is not a hardened criminal, in fact He knows nothing of being a criminal.  And how do you respond to the Lamb of God who takes no revenge, and makes no resistance, you smack the crap out of him, right in His face.  Why?  Because you can.  Because it’s fun.

And this is what unchecked power has done to your heart.  It has made you into a monster who derives pleasure from smacking the crap out of a restrained Rabbi because His eyes keep showing you mercy and love.  You hate that.  You want it to stop.  Jesus is supposed to be a radical Rabbi troublemaker, not a meek and mild Lamb.  Perhaps if you smack Him, He will get mad and show He is human, perhaps Jesus will show His true colors if you hit him enough, if you make Him bleed.  Once Jesus sees His own blood He will finally get mad and lash out (but no worries He is restrained, so none of this should be dangerous to you).  So you take it up a notch.  Luke continues in verse 64 saying … “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? [verse 65] And many other things blasphemously spake they against him.  So we move up from torture to blasphemy against God.  They challenge His abilities as a prophet.  They ridicule Him as thinking He might be the Messiah, let alone the Son of Man, or Son of God.  Are we any different?

Oh sure none of us could imagine ourselves being in any Temple guard shoes.  But then we turn around and sin against God in our day to day lives pretending as if God does not see us, or does not know it was me who did it.  Then we blaspheme, asking questions and making statements like … well, God made me this way.  He could have stopped me if He wanted to.  So since He did not stop me, whatever I did was His fault.  His fault for making this way.  His fault for not stopping me.  If you think about it, its God fault this whole world of sin exists anyway.  He allowed the tree of good and evil in Garden, and He did not do enough to restrict it from us.  Should have stopped snakes from talking, or Eve from eating, or Eve from leaving the side of Adam in the first place.  So we lay the fault of sin at the feet of God and blaspheme against God in the process.  And it is a modern Temple guard we have become.

And if you think things have changed today, how well do we treat prisoners today?  Do you think prisons are comfortable places?  Do you think medical care there is what it should be?  Sure, people who have committed crimes may have forfeited creature comforts as part of the punishment of their crimes while in prison.  But do we ever offer them a chance at redemption even after they are out of prison.  The words “convicted felon” hang around a person’s neck as a permanent branded wound from which they will never fully recover.  Forget voting so representation is mostly out.  Forget working anywhere decent for no “decent” place wants a convicted felon working there or living nearby.  We still treat those who have made mistakes, those we have power over, not very well.  And we reason, we are not treating Jesus this way, we are treating a criminal this way.  But Jesus says, as you did it unto the least of these, you did it unto me, and who might be more the least of these, the least deserving than a prisoner, current or former.

I submit it is a mercy of God that humanity is not meant for wielding power.  Only God is qualified to do that, as the life of Jesus testifies power was only ever meant for the benefit of others, not for the punishment of them, even when they deserved it.  Jesus did not come to this earth looking for justice, He came here looking to show us what mercy looks like.  Perhaps yet another reason to follow God, is to let go any ideas of power, or the need for power, or the desire for it.  Perhaps in following God, and leaving the power with God, we are free not to have to be worried by it, or burdened by it, or with the guilt of having used power badly.  To be free, truly free, we can just follow Jesus and leave all the leading up to Him.  I pray for all the correctional officers in our world, that they fall not into temptation, and can instead reflect the love of Jesus even to the hardest criminal.  And I pray for me and my family, that we fall not into temptation, and can also reflect the love of Jesus to those we come in contact with, from the greatest, but especially to the least of any.  For in faces like that, I begin to see the face of Jesus Christ.

 

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