Most of our New Testament is made up of letters to fellow
believers, and in general to encourage them to hang on to what they have been
taught. Even the Gospel of Luke itself
begins in letter form to a believer called Theophilus. It reminds me of some of our reality TV
programs, where contestants may be separated from their families in order to
participate. Often the TV show allows
letters from home to be handed out, as a form of reward, and generally only on
rare occasions. But each recipient that
gets that letter from home, treasures it.
I can imagine that in these early days of the Christian church it is
much the same. The postal service was
not as developed back then. To transport
a letter was dicey thing. They could
have been intercepted and destroyed by enemies of the faith, if they had been
able. Satan was no fan of the church or
of believers, so you can bet his full attention was on doing just that. To see that any of these letters survived his
onslaught, and remain part of our gospel in the Bible, is already a testament
to the miraculous power of our God. For
our God wants us to know His love, and every written volume that remains for
us, is intended to reveal just that.
These letters then, are for us to treasure, for they were bought at
great price and great consequence.
Luke himself, was known as a physician, a doctor. Those healing skills in the early church
would have been a tremendous help, but the power of healing was not confined to
the limits of science, then or now. Even
though he was a doctor, Luke was not limited to being just that. Luke emplored the Holy Spirit to do a healing
work that was well beyond the limits of any science, except a re-creative
one. So Luke does not just examine Jesus
from a scientific point of view, He examines Jesus from the power of the Holy
Spirit point of view as well. It seems
sad, that so many of the excellent doctors we have in our world today, who also
claim to be Christians, have allowed their scientific training to put limits on
the power of God in their own lives.
Miracles (if they will even allow for the possibility of such a thing),
are brought about by the power of prayer of others, who when confronted with
the impossible, choose to look to Jesus rather than accept their scientifically
proscribed fate. Doing our best to heal,
was never a prerequisite to seeing a miracle take place. Instead trusting fully to God was, and
remains the way to open that door. This
is not a contest between how to medically treat, it is an expansion of how to
do it. If you wish to employ the best of
our knowledge to date, have at it. And
so you should. But do not think the end
of that road, is the end of all roads, it is not – as Luke can provide
first-hand testimony to.
Luke was an educated Gentile. Writing this letter, this gospel, was not
denied to him by right of his birth. It
was opened to him by his choice to embrace the faith, and the power behind
it. Luke was converted and wanted to
serve, and so his chance to serve was put in front of him. Further proof, that God did not want an
exclusively “Jewish” church, but a church of any who would choose to believe in
it. Luke’s upbringing was not in
synagogue per se (such as would have been a Pharisee). The Sanhedrin would not have accepted Luke in
their upper ranks because of Luke’s gentile birth. The Old church had become a social-status
factory where the service of Luke would have been politely denied. Have our churches become just like this as
well? Would we deny the service of one
we believe to be caught up in too much sin (as we define it)? Or because the doctrinal understanding is
just not deep enough yet (when is it ever)?
Those facts did not deter Jesus.
Jesus accepted Luke and the Holy Spirit inspired him to write, and then
preserved his writings for now nearly 2000 years. There is a lesson here for us.
Luke opens his gospel in chapter one, in verse 1 saying … “Forasmuch
as many have taken in hand to set forth in order a declaration of those things
which are most surely believed among us, [verse 2] Even as they delivered them
unto us, which from the beginning were eyewitnesses, and ministers of the word;” You will note the motivation of Luke as he
sets down to write out this good news letter.
This is a declaration of the things which are surely believed among
us. This is an affirmation letter. This is a letter of encouragement. It is not meant to dispute other versions of
the gospel but to add a different perspective and result in achieving the goal
of encouraging the faith. Luke also here
testifies that this account will be aided by first-hand eye-witnesses, as well
as ministers of the word. He likely is
pointing out the original 11 disciples (without calling any by name). He may also be referring to folks like
Nicodemus, or the woman of Samaria at the well, who also encountered Jesus. Is it any wonder this will be a letter to
treasure?
Luke continues in verse 3 saying … “It seemed good to me
also, having had perfect understanding of all things from the very first, to
write unto thee in order, most excellent Theophilus, [verse 4] That thou
mightest know the certainty of those things, wherein thou hast been instructed.” And there it is, the first reference to the
effects of what salvation is able to do to you.
To be saved from oneself by the power of Jesus Christ (that is through
submission to Him in full, our desires, our thoughts, our motives, etc.) – has
the power to “perfect” our understanding of our beliefs. We let Jesus lead, we find a whole new trail
of love through the letters written and preserved for our benefit. Scripture is no longer a means to condemn
sin, it is a means to find redemption from our all-so-evident condemnation of
self. We already know we are lost. We do not need the Bible to make that any
clearer. Just look at the pain we cause
ourselves and others as evidence. Look
at the death we bring to ourselves. It
is in our real world; we are living it.
We desperately need the Bible to throw us a life-line. We need scripture to point us to the way away
from our pain and death. To the source
of love meant to redeem even the worst of us.
A perfect understanding is not a tolerance for sin and pain, but instead
a direct path away from both. Luke
wishes for his friend Theophilus to see this, to not let go of it, and to cling
to it forever.
Those with a perfect understanding of how to condemn do the
work of another player in the battle for our salvation, namely that of
Satan. Satan is forever condemning the
world, and the believers who reside in it.
Satan condemns both those who sin and do not care, as much as he condemns
those who sin and know better. His
entire role is one of prosecutor. He
condemns without ceasing. No, a perfect
understanding of our beliefs, points one to Jesus Christ, to find relief. Not just relief from accusation, but relief
by a change in our motives, in our behavior, in how we love each other. That is true relief. We do not need an excuse to keep sinning and
causing ourselves and each other more pain.
We need a way of escape from who we are, and from our desires to sin in
the first place. That kind of relief
brings a perfect understanding of what we have been taught. Perfection is not a pipe-dream. It is a miraculous gift we can begin to
experience in the here and now. Let us
give doctor Luke’s gospel letter a second look and begin to see how this
perfection can begin to be established in each of us, and in our real lives now
…
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