There comes that time, when something appears bound to end, that we begin to crave just one more of it, before it is completely gone. For some, this happens in a bar at closing time. For others, this happens near the end of a relationship that for some unexplainable reason is about to end. For a lucky few, it happens in my daughter’s Bible school class, where the participants wish we just had ten more minutes to keep talking and learning any fine Sabbath morning. But whatever context you are most familiar with, the sentiment, the feeling is the same. We look back at something, and begin to relish it, cherish it, perhaps more at the end of it, than when it was just “there” and we took it for granted. At that moment of realization, we desperately reach out to cling to it, even if just for one moment more. If your most familiar context for this happens in a bar, there is a place that can offer so much more happiness, and that can last so much longer. And if you find the context that serves you best is in the form of romantic relationships, there is a way to base them in the cement of faith, rather that the shifting sands of human interests. And for those unlucky few, who search for this in church, but rather than wanting to stay longer, are burning up the aisles to get out faster – there is a way to “do church” that is so much better than perhaps you do it today.
The short answer to all of this, is Jesus. The gospel of Matthew concludes by making this point very well in chapter 28 in the last few verses, picking up in verse 16 saying … “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. [verse 17] And when they saw him, they worshipped him: but some doubted.” Talk about a one-for-the-road situation. Matthew makes the point that Judas is gone, by subtling stating the number of the remaining disciples. But what Matthew omits, is the number of women disciples who were likely there at this same mountain as well. Jesus had summoned all of them there to say His temporary goodbyes. This was about 40 days after His resurrection. And if you believe the risen saints who were the first fruits of His Kingdom walked the earth for 40 days and not 3 days, they would have been gathered there as well. The point is that this was not just an isolated event for only the eleven main disciples to share, but for all those who deeply loved and believed in our Savior to share. Keep in mind it was the women who FIRST received this very invitational message.
But then, as often happens in matters of religion, particularly before the entrance of the Holy Spirit, the devil tempts us to doubt. This is another one of those situations, it is hard for those of us, who have never even seen the beautiful face, hands, and feet of Jesus to understand. Despite all the evidence, the personal and up-close evidence, doubt reared its head in not just one disciple, but in “some”. How does this happen in those who knew Him best, and knew Him longest? How are we able to sit at the feet of Jesus (in our day at church, or perhaps at a parent’s knee) and still come to doubt, what we have always known was the truth of our beliefs? They had Jesus in person. We have Him enumerated throughout an entire collection of works we call the Bible. And yet both of us are subject to the weakness of doubt. We look at them in no small amount of contempt, and ask, how is that possible, given where you were, and what you witnessed first-hand? These disciples saw the miracles we wish we could see. They experienced first-hand what it was like to move through time and space across the Sea of Galilee after Jesus calmed the storm. Those were first-hand accounts. As were the healings, and casting out of demons, they had first-hand exposure to doing themselves. They even saw the raising of Lazarus from the dead.
But now, in the final moments they would ever spend in the physical presence of Jesus who was leaving for heaven. Knowing He was crucified. And seeing Him risen. Some doubted. Is it any different with us? Do we spend precious moments we have on earth, taking a “for granted” stance about them? Instead of appreciating the brevity of our lives, and therefore taking the most care to enjoy our moments in the love of Jesus – we doubt where Jesus has brought us. We let doubt seep in, and start raising the banner of circumstances for our victories, or worse claiming self-made victories in our past. Our journey with Jesus is not about what “we” have done or not done. It is about allowing Him to guide us, remake us, and lead us to where we are. That journey happens outside of the written Word, and inside of the reformation of our particular hearts. It is a real-life thing for each of us. And that real-life experience then amplifies what we read of the stories of others who have encountered Jesus in the written Word. One does not contradict the other, but both amplify the impact of Jesus in our lives. If the Bible is still just a story book for you, and Jesus is still someone you have never met; there is still time to correct those positions. Meet the One, then see the other go from story book, to His Word in printed form.
Jesus does not immediately address the doubt of His own disciples. But He does communicate what He must. Matthew picks back up in verse 18 saying … “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” There has been a change of ownership of our world. Adam was its caretaker, until he surrendered it to Satan, when he broke trust with God. Satan made the argument that it was impossible for man to keep God’s Laws. But Jesus came, lived, died, and was ressurected in perfect harmony with God’s Law of love. As such, because Jesus surrendered His own will to the will of His Father – His Father “gave” Jesus “All” power in both heaven and in earth. There will still be opposition to the will of God in our world. But that opposition will come from an angry tenant, not from the landlord. The landlord of our world is now Jesus, whether we like that or not. This new fact, of which Satan is well aware, makes that angry tenent even more angry. Satan looks now to shred this planet, and shred as many of us as he can, before the landlord (Jesus) throws him out, and remakes the place all over again. Satan knows his time is short, he knows he is on a clock. And each second that ticks by is one more second closer to his demise. So each passing second only serves to increase his desperation at shredding us all. Ironic, that Satan sees time more acutely, than we do, when our life expectancy is far more brief.
Jesus continues in verse 19 saying … “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [verse 20] Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” These are the last two verses in the book of Matthew to his contemporaries, to his Jewish counterparts. That was the focus of the ministry of Matthew, and of the audience of this book. Jews would understand perfectly the concept of baptism. Matthew takes this concept and enumerates through the words of Jesus an alteration to its historical context. Instead of baptizing for repentance only, they would add, doing it as a public sign of accepting not only Jesus, but God the Father, and the Holy Spirit as well. Our God, better described as three-in-one – three entities in perfect harmony, with unique roles, unique personalities, but perfectly aligned in goal and practice to redeem we who were lost. That was something new to the Jews who would read this. Using baptism as a public statement of accepting the role of Jesus in this trio of God was something new. Even the introduction or better stated re-introduction of the Holy Spirit as part of the baptism statement was something new.
But Jews who understood the need for baptism understood why this might make sense. And while Matthew was targeting his Jewish contemporaries, he was not ONLY targeting them. For us Gentiles, the right of baptism would be equally valid and equally meaningful as our next author of study Luke, would begin to chronicle. Matthew also knew his Jewish contemporaries would easily understand the next words of Jesus as well. “Teaching them to observe”, was a concept deeply rooted in Jewish tradition. The Jewish mind at that time and place would easily grasp this idea because it was one they were intimately familiar with. The “art” of study of all things religious made sense to the Jewish mind. Switching from naked tradition as taught by the Pharisees, to Jesus who rooted His teachings in the same scriptures, but from a motivation of love for others – was a radical change, but still a familiar idea to the people of God at this time and place. Most Christians seem to forget that Christianity itself started as a Jewish religion, founded by Jews, whose leader was and is still a Jew, and whose first practioners were ALL Jewish. It was only later that this new Jewish faith, became inundated with Gentiles from around the then known world.
“Things whatsoever that I have commanded you”. This phrase in other gospels might find its closest expression in “Love one another, as I have loved you”. We will be known as followers of Jesus, as Christians, by how we love one another. When asked which commandment of the Law was greatest, Jesus summarized saying Love God first with all your heart, then love each other as you would love yourself. That is to say, love the life of others so much you would lay down your own life for them. That kind of love, that kind of self-sacrificing love. It starts with loving God. We know from practical experience that by allowing God to remake us, He puts His love inside of us for others. Only then are we able to love them, to the extent that Christ would have us love them. But in all these references whether by example of Jesus Himself, or by His teachings, we find that love itself is at the center of everything. Love to God. Love to others. In that is the fulfillment of ALL of the Law, and of the prophets. These were the teachings of Jesus we are commanded to observe.
What we were NOT commanded to observe, are the unique interpretations of scripture that each denomination currently holds. Those interpretations are meant to bring you closer to God. But they are decidedly NOT on the Jesus-said-so list. Love is. Love is the only thing that is. This is why it is so unfortunate when entire groups of Christians, decide that other groups of Christians are both wrong and evil, because they hold different interpretations of the same scriptures we all read. Who is wrong, and who is not, is not important – if you believe we all seek the same Jesus, who alone is responsible for saving us, and leading us, into His truth, in His way, in His time, and in a manner that each one of us can comprehend and over time assimilate. If you trust Jesus with your own salvation, then you must trust Jesus with mine. We do not need to educate each other. We need to love each other, and let our combined education flow from Jesus and the Holy Spirit as they see fit. We are to be led by God, not to try to do the leading. It is the interjection of unique doctrines, and interpretations into these verses than begin to make them of none effect. If we boiled our teachings down to the same Love that Jesus asked of us, our differences would become meaningless. For our journeys lead to the same place.
And what we seem most to forget about these words of Jesus written down by Matthew is the last phrases. “Lo, I am with you always, even unto the end of the world.” We are NOT alone. We never have been. We are not just accompanied by our guardian angels who keep us safe from the unseen war that rages around us. But we are accompanied by Jesus through the power of the Holy Spirit who is everywhere at once, and with each of us, as we have permitted Him to be. The eye of God Himself is on each of us. He does not watch with pen in one hand, and tablet in the other, recording each and every wrong doing we embrace, by choice or by accident. That list only has meaning if we reject His love. It would serve as evidence to other humans who will one day ask “why is so-and-so not with us here in heaven”. Then the list will be produced that shows an entire life of rejected love, the rejection of God’s love. But for those who embrace God, that list has ALREADY been wiped clean by the blood of Christ and tossed into the deepest recesses of black holes the universe has to offer. So when God Himself looks at us, he does not see the plethora of what is wrong with His child – He sees the infinite potential He could do and will do for that same child.
That kind of parental love is something we should understand. When my parents looked at me at 2 years old sitting in the kitchen with gold paint everywhere. They were surely not happy about my artistic skills. But they did not love me any the less. They cleaned me up (that was pretty rough). They cleaned up what I had done (again no easy feat). And they loved me each and every day after that. Neither wanted a repeat of my golden paint fiasco, so paint cans were sealed tight, and moved beyond my reach. They gave me a set of finger paints that were safer for me to use, and caused much less permanent damage. This is the love of a parent. Encourage the art, remove the danger, love the effort. Would God look at us, at you, any different? Would He not act as much as He could to take you out of the danger of your life. Remove the desire to injest that which you should not injest. Remove the desire to engage in what you should not engage. He cannot prevent you from running away from Him or His wisdom. But He can and does clean up your mess, clean you up, and love you everyday. His efforts with you are the efforts of a parent who deeply loves their 2yr old. And He looks to make the life of that toddler better every day.
This is what Jesus being with us, is like. A Friend to talk to. A Savior who cleans the mess. A Creator who re-creates who we are, so that the future messes seem to just disappear. And through all of it, love is at the center of it all. We don’t need to know everything. But if we are to have just one more for the road, let that one thing, be more of His love …
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