Showing posts with label Risk. Show all posts
Showing posts with label Risk. Show all posts

Friday, April 19, 2019

By Far, the Stronger Sex ...

Remember those “He man” bubble gum comics back in the day?  For those of you asking what is bubble gum, just try to humor an old man.  Way back in the 1950’s version of America, when men were men, and women were … let’s just be kind and say the object of men’s affection.  Yes, we all know they were considerably more than that, I’ll get there.  The comic strip of the day pictures a 90lb weakling, who goes to the beach and gets sand thrown in his face, by the big muscular strapping “He” man of the day.  Should you identify with the 90lb weakling, all you needed to do, was respond through correspondence (yes, snail mail, it was a thing), and the company who created this awesome advertisement, would send you a gallon of it’s patented muscle growth formula which you could presumably add to your diet.  The results, as also pictured in the comic strip, would be that you would now be bigger than the other guy, get the girl, and live happily ever after.  And yes, all this was packaged with huge chunks of bubble gum with certainly enough sugar to cause an elephant really nasty weight gain.  Just about everything you need to know about the perfect vision of America in the 50’s can be summarized through this ad.  Easy to see, it was wrong about nearly everything.
For starters, my wife married me for my brains.  I had hoped it was for my sense of humor, but she has none, so that makes sense.  If it had been for my body, she got “JIPPED” (another ancient word meaning she suffered a huge disappointment in expectations, it was a thing.)  My body went from bone skinny, eat 3 large pan pizza’s at Pizza Hut and not gain an ounce, literally – to – eat water, gain 20 pounds.  Look at a candy bar, gain 20 more.  You get the idea.  Right now I am proud to say I maintain my weight within a 10 pound range, I am considerably less proud to let you know the baseline of my scale before we start talking about the 10 pounds.  So why does she continue to stay with me after three plus decades and counting?  You could be cynical and say it is for my money.  To which, I would fall on the floor laughing, asking what money?  Yes I have been a millionaire before, and yes, I have been bankrupt before too.  I have had long stints of executive work, and few fairly long stints trying to create my own business that just never got anywhere (turns out I am not a sales man).  So if my wife expected me to be rich, or to be a “He” man, she never came close to getting either.  So much for why women choose men, and even more a mystery, why they stay with them.
Given how much I love my wife today, you could say that is the reason.  You would be right … today.  But for as much as I love her now, I have wounded her far greater in those three decades.  She swallows her pain, forgives me, moves on, finds herself on her knees with Jesus – and is now living with those answered prayers.  Who has the strength to do that?  Not men.  We throw in the towel the minute the going gets rough.  We don’t have the stamina to deal with pain that lasts for years, let alone months, or days.  Sure men can gut it out, man up, and face a lot of mess.  But most of the mess we face, is the mess we make.  To have the iron will to forgive, to choose to forgive, to live without the past clogging your every day of the present – that takes strength.  Inner core strength.  Not the kind that nets you a six-pack abs, but the kind that nets you answers to prayers you pray for as long as the pain lasts.  That is nothing like a “He” man at all.
One part of that ad that was so mistaken, is that the girl does not go home with you because you are bigger than the next guy.  If she does, brace yourself, she will be moving on inevitably, because there is always another guy bigger than you.  She might just as willingly have gone home with you, when you were the 90lb weakling who put his faith in God, and bases his commitments in the concrete of faith, rather than the strength of will that is defeated in the moment.  That kind of strength in commitment, to follow Jesus, not to try to lead Him, is a strength we all need.  But I find women have it.  Men are still looking for it.  Here is a case in point.  Matthew records the aftermath of the death of Christ in his gospel in chapter 27.  There are almost no men mentioned, one or two at most.  Keep in mind Jesus had 12 male followers at the time.  One hung himself, so down to eleven.  One in extreme grief for letting faith go, when challenged by a mere servant girl, who accused him of nothing more than association with Jesus.  Three times he denied that.  He is now consumed by shame, not showing an ounce of strength.  And he was supposed to be the little rock.
Matthew does not record it, but John the beloved was there through all of this.  And Joseph, a member of the Sanhedrin would play a role.  But the ones with cast iron faith, were the women.  These women risked their own lives, and virtue, just by being at this scene facing all of these cruel men who raped women without even a second thought.  It was part of their training, and expected of them when they conquered a people.  There was no respect of women.  Women were objects at best.  They could be bought or sold, raped or forced into marriage, no choices left to them of any kind.  This was their lives at the time.  Yet their faith in Jesus was so strong, their love for Him so unmutable, that they refused to be anywhere else.  Now I ask you, who is the stronger sex?  The one who can defeat you at arm wrestling, or the one who can love you when everything else in your life fails, and fails again.  These women remained in place with Jesus AFTER He has died.  He was dead.  No arguing it.
Matthew picks up in verse 55 saying … “And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: [verse 56] Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.”  Notice Matthews carefully chosen wording, he states, “many” women were there watching from afar.  Many, is a whole lot more than you can say for the men, down to John, possibly Matthew as he is writing this.  How many women does it take to outnumber the 12 minus one?  And if they did outnumber the men, are we certain we give the fairer sex its due for being the stronger sex?  And look at what Matthew casually weaves into his description of these “many” women.  That they ALL ministered unto Jesus, and you can imagine the rest of His followers as well.  These women, the many, were all silent disciples already playing a ministering role, that is a supportive role, to the best of their abilities while all the events of Jesus’ life played out.  They followed Him.  They believed in Him.  They were forgiven and set free by Him.
Mary Magdalene probably was forgiven the most by Jesus.  Jesus removed demons from her seven times.  She was the known prostitute who was prostitute no longer.  Mary the mother of James and John, had once asked Jesus for primary positions for her sons.  Jesus had to defer those positions to the will of His Father.  But she felt comfortable enough with Jesus to make the ask.  And Jesus loved her enough to share the Truth with her in His answer.  Jesus’ mother was also there.  Likely His sisters as well.  Then there was Mary and Martha, the sisters of Lazarus who of the women there, likely had the most hope in what would take place.  For they had seen the words I am the Resurrection and the Life, play out in the raising of their dead brother Lazarus.  Probably also in that crowd was the woman at the well in Samaria, who became the first notable evangelist, converting nearly her entire region by pointing them to Jesus.  By contrast was the woman who had hemophilia and merely touched the hem of His garment.  No one had ever tried that kind of crazy thing before but it worked.  And from then on, everyone lined the roads, doing it as well, and finding the same positive results.  These were women of cast iron faith.
They were there because of the Day of Atonement.  They had traveled to Jerusalem in part for tradition and in part to see Jesus be crowned king as everyone was sure would happen.  But alas, a twist of events brought on by the betrayal of Judas, and the hatred of the men who were religious leaders, and now they were there to witness the object of their divine love up on a Roman cross.  And now dead.  But these women had what men do not.  They were not alone.  They drew strength and encouragement from each other, even though their hearts were breaking.  Tears flowed, yet strength remained.  Jesus was dead, yet still they persisted.  Men did not.  Men were logical, once death sets in, the story was over.  But women were strong enough to peer through the tears and wonder with hope “if” the story was truly over.  Mary and Martha had seen it keep going.  It is certain they shared that hope with the others.
But to avoid being eaten by dogs, which is what happens to bodies after their crucifixion, logistics must now be made most important.  Matthew continues in verse 57 saying … “When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: [verse 58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.”  Christ would not be eaten by dogs in a mass grave.  He would be buried because of the humility and courage of Joseph, who would make no profit from this.  Joseph was a member of the Sanhedrin.  His money would buy him a certain degree of favor with greedy men.  But to align himself with Jesus would make him an immediate outcast with them.  Further, Joseph’s act of kindness, would continue to fulfill prophecy, so Joseph would be even less popular with religious leadership now.  And Pilate, who could not wash the guilt from his mind and soul, consented knowing it would anger the priests.  Pilate being blissfully unaware he too was helping to fulfill prophecy about the burial of Jesus.
Matthew continues in verse 59 saying … “And when Joseph had taken the body, he wrapped it in a clean linen cloth, [verse 60] And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. [verse 61] And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.”  Matthew talks about Joseph wrapping the body of Jesus in a clean linen cloth.  But to do that, the body would have to be wiped away of all the blood first.  The crown of thorns would have to be removed.  The cross taken down, and spikes removed from His hands and feet.  Any ropes untied.  And hardest of all, His back which had so many chunks of meat removed from it by the cat-of-nine-tails whip with the glass shards tied in the ends would have to be carefully wrapped to try to keep what was left of Jesus in place.  Joseph was one man.  He likely had servants to help.  But the other hands that helped in this horrific process were the hands of the “many” women who were there with tears flowing.
Cast iron faith that can prepare the body of Jesus for burial.  They were burying their Messiah.  There would be NO Roman overthrow, as all this blood was witness to.  Their own persecution was to continue throughout the days of their lives.  Lost hope.  Lost dreams.  Yet still, love demanded they be here, and do what must be done, to give honor and love to their Lord.  If you ask me, it is these women who have earned the place on the right and left hands of Jesus in His Kingdom when it comes.  They did the hardest work anyone will ever have to do.  They did it with broken hearts.  And they did it with love, because of love, because love can make cast iron faith in a woman, if she lets it.  The body is then carried to a new tomb that has never been used before.  Another detail of the prophecy.  Jesus is carefully laid inside, and then a large stone is rolled in front as the door.  The women are there the entire time.  They have seen and helped with every detail.
By contrast, witness the groveling of men at the time.  Matthew continues in verse 62 saying … “Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, [verse 63] Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. [verse 64] Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. [verse 65] Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. [verse 66] So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”  First, Friday the day is over, and Sabbath is here, it will continue until sundown.  Priests had made a ton of rules about what can and cannot be done on Sabbath.  They include rules about how many steps can be taken, as well as million other harsh and stupid regulations none of them based in any kind of love for God, or man.
Yet against their own statutes the Priests go to Pilate and beg for a Roman seal, and a Roman guard to watch over the dead body of Jesus.  Only now do they fear the disciples might regain enough courage to steal the dead body of Jesus and try to make up a lie about it.  So Pilate grants them a Centurion, likely the same one who was there at the moment of Christ’s death.  But there is more here than may at first meet the eye.  Centurion is not just a rank, it is an indicator of how many men are under his command.  Chances are good there were a hundred men assigned to this grave guarding duty.  After all, it would be a good break from all the other ugly things Roman soldiers are assigned to do.  There would be only as many as 12 men in opposition, unarmed men, who generally were fishermen and tax collectors, so the odds would be highly in the Romans favor.  Romans would not just send 5 or 6 guys to face 12.  They would send 100 to overwhelm 12 should a skirmish take place.  And with that many, it would be a cake walk.  You could effectively relax for a Saturday and Sunday (the weekend as we know it).  Not likely to be fighting.  Not likely to be facing anything unusual.  Even if Jesus was the Son of God, He was dead now.
But who was there intermingled with these wicked soldiers?  Mary Magdelene and the other Mary, sitting against the grave.  Mary Magdelene was likely not afraid of men like this.  She had seen and serviced her fair share in the past.  She may even know some of these men personally.  Romans did have coin after all.  But neither she nor the other Mary who had always minded her virtue were inclined to forfeit any of it now.  They remained heart broken.  But somehow unable to leave the scene of the continuing crime.  Women with cast iron faith, who even now, had the courage and strength to be in a place long abandoned by male disciples.  Those male disciples would not risk getting anywhere near a Roman soldier as they were paranoid and sure they would be arrested and killed just like their Master, maybe even worse.  Yet the women who faced the same risk, made entirely different choices.  Choices steeped in love.  Love that built a cast iron faith, that could not be shaken by Roman cruelty, or Roman steel.
Who then, by far, is the stronger sex?  And if we can recognize this, it does not diminish our masculinity.  It informs and educates it.  We can cloak our masculinity in the same love, that builds the same faith it does in women.  Our strength can be measured in our commitments made in the concrete of faith, rather than the quicksand of our will.  Our love can be measured as the only yardstick worthy to be used, never again to use the number of pounds we benchpress in a gym.  Our bodies to be given in service of others, not the vanity of self.  And what will emerge is not a confusion of the sexes, or the roles of our sex, but the unity in which both of us come to the cross, do what must be done, in spite of broken hearts and lost dreams.  Yet still in the back of our minds, a nagging hope, of knowing what the words “I am the Resurrection and the Life” mean.
 

Friday, August 30, 2013

Proof of Death ...


Before one can come back to life, one must have first lost their life in the first place.  CNN carried a story recently of a man who was pronounced dead for 45mins and after a prayerful declaration by his teenage son, his pulse rate resumed, and he was quite literally brought back to life.  The man appeared on television with his family.  He had no stories of bright lights, or ascending over his body, or seeing departed loved ones.  His testimony was only that he fell asleep at home and awoke several days later in the hospital without any knowledge of what took place in between.  His doctor conducted research and to the best of his knowledge has never heard of anything like this in the medical / scientific community.  So is this a modern day resurrection, akin to Lazarus in the past?  Skeptics will dismiss this story, as being mistaken, facts incorrectly relayed, timing’s being in question.  Perhaps the man in question was never “really” dead.  But skeptics will always find a way to discount that in which they refuse to believe by choice.   There were those I am sure who dismissed the story of Lazarus who spent four days in a grave before being called back to life.  And now, John was to record the final events of the life of Christ, those events that led up to His death.
 
John begins in chapter 19 of his gospel in verse 16 saying … “Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.”  Pilate had finally given up his efforts to spare the innocent blood of Christ, and had acquiesced to the fervor of the religious zealots who demanded Christ be killed through the power of the state.  From a human perspective, all hope was gone for Christ.  The hate of the Pharisees, combined with the muscle of Roman power, was a combination that no man could overcome.  But therein lies the irony.  This was no ordinary man.  Christ, with the power of His divinity, could have at any time removed himself from this situation.  He had done so on every occasion where the people intended to make Him their earthly King.  But while He exercised divine power to escape fame and earthly glory, He used none of it to escape His own torture and death.  He chose to submit through each agonizing moment, all the way to His death.  It is why He had said that no man takes His life, that He alone must lay it down.  All the power of hate and Rome was nothing against His own will, should He have willed it, He could have stopped the process in an instant.  But He did not.
John continues in verse 17 … “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: [verse 18] Where they crucified him, and two other with him, on either side one, and Jesus in the midst.”  No sense in wasting an execution, Pilate determined to go ahead and execute two other captured criminals with Christ.  In yet another Roman expression of efficiency, the criminals were to carry the heavy load of the instrument of torture they were to be put to death upon.  They carried their own crosses (though we know this burden at some point in the journey became too much for Christ, and another was tasked to help Him with it).  Crucifixion was not the same as beheading, or a bullet to the head, or a mortal wound from a sword or spear.  It was intended to be a slow death.  The victim must hold themselves up in order to keep breathing properly.  When the muscles in their legs finally give out, they become unable to breathe, and die of asphyxiation.  Their last ounce of strength would be spent trying to stay alive for just one more moment, with a knowledge that at some point, they would lose strength and die.  Christ had already exhausted Himself, in the beating He had taken that nearly had Him bleed out.  He had been mocked, spat upon, lost more blood from the crown of thorns placed in His head, and again exhausted from trying to carry His own cross.  He would not last long.
Pilate however, had one parting shot at those religious zealots who had refused to listen to reason.  Pilate knew that the Jews believed their Messiah was to be their king.  So John records in verse 19 … “And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. [verse 20] This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. [verse 21] Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. [verse 22] Pilate answered, What I have written I have written.”  Pilate did believe Jesus was indeed the Messiah of the Jewish prophecy, his brief encounter with Truth taught him that.  So, Pilate gave to Christ the title the common belief in that prophecy warranted.  In effect, Pilate was saying to the Jews, whether you see it or not, you have asked me to crucify your only hope.  And Pilate remained firm in keeping this title posted in every common language, near to Jerusalem during a Passover, a year of Jubilee, and a time when every worshipper would be heading into the city.  This was something the Pharisees could not stand, but were forced to endure.
Modern artistic renderings of Christ always show Him clothed during this final torturous death.  It is hard enough for us to bear that He died in our place, but to add the humiliation of seeing our God on earth naked, and exposed for all to see, for His enemies to further mock, is too much for most artists to represent.  But scripture tells us in verse 23 … “Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. [verse 24] They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.”  His clothing was divided among the soldiers (spoils of war), and He would have no further need of it.  His robe however, was decided by dice as it was a garment woven without seam.  Even in the details of their greed, scriptural prophecy was fulfilled.  The Pharisees were present during these events.  They knew the prophecies.  They had spent their lives debating the scriptures and their meaning.  These events were not lost on them, but they simply did not choose to care, or to truly see their own error and repent.
In another act of cruelty, the Romans freely permitted the women related to the victims of crucifixion to attend these events.  The women who loved these victims would openly grieve for them, pleading for mercy which would not come.  The victims seeing the pain of their loved ones, would struggle harder to survive, thus extending the torture of their own inevitable death.  All of this spectacle only added to the pain and torture for everyone concerned.  The men who were friends of the victim would largely stay away, as they did not want to risk a confrontation with the attending soldiers, or risk being associated with the victim and perhaps find themselves the subject of further Roman prosecution in coming days.  So no matter what the motivation may have been, the remainder of the disciples of Christ were not recorded as being present at His death.  Perhaps they were there and unnoticed, or perhaps they had already fled to the upper room.  In any case, John does record who had come in verse 25 … “Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.”  Four women had come to grieve and spend what little time there was left, with the One who they had all come to love.  I do not know, if the sister of the mother of Christ may have been the mother of John the Baptist or not, but at least Mary had some family present with her. 
Death was now very near.  Strength had given way to the exhaustion of human limits.  For most of us, our thoughts would have been centered on living, on keeping alive just a bit longer.  But even unto death, despite everything that has happened to Him, and all the pain He has personally endured.  The thoughts of Christ are on the pain of those He loved.  Instead of crying out for His own agony, He looks to address the concerns of His family.  John records in verse 26 … “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! [verse 27] Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.”  Widows were the poorest of Jewish society, without a male to earn, and buy, and manage affairs, a woman could do little to preserve her own life.  So Christ first thinks of us once again, and in so doing affirms that we are family by choice, as much or more, as we are family by blood.  To His mother, He offers yet another son.  To His most loved friend, He offers the care and love of yet another mother, His very own mother.  To care for the widows, and orphans, is not just a lesson to be preached in the Temple, but to be lived by example, even at the point of death.  Even at the door of death itself Christ is thinking about us, trying to care for us, looking out for our best interests.  With all the divine power at His disposal, He does not make miracles to insure the wealth and ease of the life of His mother.  Instead He asks John to love her and care for her.  He asks Mary to treat John as her own son, and to love and care for Him.  It is not miracles that are needed to make our lives filled with wealth and ease, it is only love.  It is love that is truly important.  It always was, it will always be.
Now there was only one more prophetic scripture to be fulfilled.  John records in verse 28 … “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. [verse 29] Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. [verse 30] When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”  Every prophecy of scripture regarding the true mission of the Messiah had been fulfilled.  Christ had died.  He had yielded up His own life.  He had laid it down for us.  He had died of a broken heart.  But I do not believe we were the direct reason for His so great sadness.  There was something else going on, something of far more significance, and caused Christ far more sadness.  The burden of our sins were upon Him.  As such, for the first time in His existence (which is without time and space to measure), He was forced to be separated from His Father.  This separation constitutes the very definition of hell itself.  To be pulled away from the source of love and life and be hidden from its view, was more than the heart of Christ could bear.  Sin could not exist in the presence of God the Father.  Therefore though He Himself was sinless, the weight of our sins that He carried, forced a separation between Himself and His Father.  This was just too much for Him.  This separation was more than even His own divine nature could endure.  It would be this separation that would cause Him to yield up His own life, and see His heart broken because of it.   This was the ultimate sacrifice on His part for us; to be willing to endure separation from His Father in order that we might not suffer that fate.
But there was even more at stake for Christ than the separation that was causing His eminent demise.  What if, having been stained with the weight of our seemingly endless evil, He could no longer return to the presence of His Father?  What if this separation was to be permanent?  What if the sacrifice He was making was simply not enough to redeem mankind, or be removed from His being?  He was not just risking a human life in the sacrifice of His life with taking on our sins.  He was risking divine existence as the universe had come to know it.  He was risking everything for us.  He was giving up everything for us.  The scale of His sacrifice was not to be measured in merely His mortal human existence, but in His divine eternal one as well.  This was the question the atheists delight to ponder, could God create a rock so big He could not move it?  But of more eternal significance, could Christ carry the sins of us all, and still return to the side of His Father, having once been stained with the evil of our species from time and memorial?  This answer was not visible from the cross.  Jesus would have to die first, and find out if it was enough later.  His divinity could not answer this mystery before He experienced it.  Thus everything was at risk for our God.  And the pain of separation was that which would cause His own heart to break.  And still He went forward with it.  Still He submitted, and did the will of His Father, without a guarantee it could be undone, or overcome, only a faith that this is the road He must take, and the choice He must make … for us.
And while the fate of the universe itself hung in the balance, the Pharisees had larger concerns, they must insure that preparation for the religious rituals they were to perform would not be distracted by the death of Love and Life itself on a cross outside their city.  These men firmly believed that holiness was achieved through their own actions, not through simple submission.  As such they must “do” what they needed to do in order to be made “pure” before the day of rest and atonement.  John records the height of hypocrisy in verse 31 … “The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.”  The religious leadership of the only one true religion on planet earth, the one established by the Man hanging on the cross, was determined that their murder of their founder would not distract from the ceremonies they had been directed to perform.  Thus they wished to accelerate the deaths of those hanging there, in order to wrap things up by Sabbath.  Ironically there was not even need of this where Christ was concerned, He was already resting.
John records the events in verse 32 … “Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. [verse 33] But when they came to Jesus, and saw that he was dead already, they brake not his legs: [verse 34] But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. [verse 35] And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. [verse 36] For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. [verse 37] And again another scripture saith, They shall look on him whom they pierced.”  Now even after He was dead, scriptural prophecy was still being fulfilled.  But beyond this, a lethal spear wound was inflicted JUST to make SURE Christ was dead.  It was already visibly evident.  The darkness as nature refused to witness the death of her creator was unearthly and unprecedented.  The thunder and earthquake that occurred when Christ had given up the ghost, which had woken some of the dead from Adam to Christ and would now bear witness of His divinity until His first ascension in three days, would rock Jerusalem to its core.  And most interesting, the rip from top to bottom of the heavy curtains that separated the Most Holy place from the rest of the temple, allowing EVERYONE to stare straight at the Ark of the Covenant without death.  All of these miraculous events testified at the death of Christ, of His divinity, of the magnitude of His sacrifice. 
But skeptics are not convinced by the miraculous, only by the practical.  So a mortal spear wound through the ribs of Christ would have to suffice for proof of death.  After all, a Roman soldier knew how to kill if nothing else.  They had plenty of practice at it.  And there has never been any dispute that Christ was killed in these events.  There has only ever been a dispute about whether He emerged from death.  The proof that He died seems to have been sufficient for even the most die-hard atheist who examines this record.  Indeed there seems to be ample evidence that He died.  But as said in the beginning, the only way to prove a resurrection is to first prove a death has occurred …