Showing posts with label Patriotism. Show all posts
Showing posts with label Patriotism. Show all posts

Saturday, December 30, 2017

Monday Morning Quarterbacks ...

Hindsight is 20:20.  If you knew what was coming, you could avoid it, make better plans, execute better, and generally make the outcome much better than the history you now review.  Once the event is over, we talk as if we would have taken that uncharted course.  We speak as if somehow, we would have known what the people involved clearly did not.  Thus, we speak as if our decisions would have led to a much better outcome even though common sense dictates this is doubtful at best.  It is in fact only history that can demonstrate folly, usually our own.  But what if you could know the facts as they were occurring?  What if someone told you what was happening, and what was going to happen, during the event in question?  Would you listen?  Would you believe them?  And most importantly, if you acted on that real-time feed, would the outcome actually be significantly better than the ones history most commonly reveals?
Having someone, or even a team, report the facts as they are occurring is one thing.  We used to call that “the news”.  But having someone tell you what was going to happen; that, is something considerably more rare, and considerably less believed.  But here is the tricky part.  It did happen.  And stick with me on this, it is still happening.  Matthew writes his gospel to the Hebrews, to the Jews of his day.  He writes to a proud people, with a proud faith rooted in traditions, grounded in the scriptures passed down in written form from Moses to his own day (what we now refer to as the Old Testament).  Jesus, was the New Testament in 4D living color, in real life.  What Jesus did, as He did it, was a real-time feed of The Truth.  Jesus was telling the people who would listen to Him, what “was” happening, but beyond that, what was going to happen.  Modern Christians read the gospel of Matthew, and in our brains, somehow we think that real-time and predictive feed of the words of Jesus is now past.  But it isn’t.  It is still both real time, and futuristic, even for us.  We have just stopped seeing it that way.
Consider what Matthew writes in his gospel in chapter twelve, continuing an encounter between Jesus and the Sanhedrin bent on His destruction.  Matthew sets the encounter picking up in verse 38 saying … “Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.”  How many times have you heard these words today, in your real life, from folks who do not share your faith in a risen Lord?  Or worse, in your own moments of doubt, desperation, or sadness, have you considered them yourself?  This was Jesus.  The same Jesus who had been preaching recorded in the gospel books of the New Testament.  The same ones you read, and this audience, had a front row seat to.  After all the miracles of Jesus they had already witnessed (and you have read about), they persist in asking for “a sign”.  After all of it they saw (and you know from reading the first person accounts inspired by the Holy Spirit), what more could have been offered that would have met that need?
That particular question or request, cannot really be answered, because the one asking will not believe the answer given.  Atheists are forever asking for “a sign”.  They purport to believe in the science of facts.  Yet when those facts point to God, they look another way.  They demand the miraculous in the here-and-now, in front of their eyes, “in order that they might believe”.  But should that sign be given, the outcome would not change because the heart of the asker will not be influenced by what it chooses not to believe.  But even to these Israelite men sworn to the destruction of Jesus; Jesus refused to be their enemy.  Instead He longed for their redemption, so in His answer of Truth, is found the glimmer of hope.  Jesus responds in verse 39 saying … “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:”  Here Jesus gets a little metaphorical in His response.
Jonah the prophet spent time in the belly of a whale, a place where no one usually gets out alive again.  But beyond that for which he is famous, Jonah the prophet, was also dispatched to preach to the people of Nineveh to save it from the destruction its embrace of evil was insuring.  Jonah was dispatched on a mission of salvation, on a mission of redemption.  The Sanhedrin asks Jesus for a sign, and in His response Jesus offers them an allegory to Jonah the prophet whose mission was one of redemption, even for men who were bent on His own destruction.  Jesus continues in verse 40 saying … “For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [verse 41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.”
Jesus begins with His own journey into the earth in death which none other ever escaped on their own.  But Jesus also offers a picture of last day events, of a resurrection (sorry Sadducees) where the men of Nineveh by comparison did repent at the preaching of Jonah, but the men of the Sanhedrin refuse to repent at the preaching of God Himself in human form.  Notice that these dead men of Nineveh “rise” at the end of all things, they do not descend and re-inhabit human form.  These men have been dead, asleep in the earth, and only then are awakened in a resurrection where they discover the men of Jesus’ time were so stubborn against repentance when they themselves repented at the word of Jonah.  The men of spiritual privilege fail, where the men of pagan poverty did repent.  The similarity of the story might also be found in its ending, as even those men who did repent initially did not sustain that repentance very long, and the doom Jonah predicted found them after all as they returned to the evil they were intended to abandon.  To repent only casually was not was needed in the men of the Sanhedrin, and to we who stare into the mirrors of our homes.  In our day, is it only the homeless who truly find Jesus; while we of spiritual privilege who claimed to know Him, never really did?
Jesus extends the comparison further continuing in verse 42 saying … “The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.”  The subtilty is lost on His accusers.  Jesus compares missions of salvation that were targeted at Gentiles, at the citizens of Nineveh who would be largely Assyrian, and to the Queen of the South whose people were likely ancestors of Kenya or Ethiopia.  People not born to the gospel, but who find it none the less.  People who the gospel was brought to them even when uninvited, and people who sought the gospel and were willing to travel to the ends of the earth to find it.  And in both scenarios those listeners were willing to repent based on the words of human messengers, yet these men of spiritual privilege were stubborn against repentance in front of God Himself.
And how are we different?  Whether by invitation to God, or by the pursuit of God even though uninvited, Jesus offers us reformative love, transformative love, love that can make us different than who we once were.  And somewhere on our journey we look away from it, and begin to question it, and doubt it, and presume to ask for a miraculous sign in order to believe in it once again.  Has your life changed nothing at all from the love of Christ?  If so, perhaps you have yet to surrender to it.  But if you have surrendered how “you” think things of salvation should be done; you will most certainly find a progression of who you are from sin-infected vessel of evil, to repentant servant of Christ who is beginning to love others more than you used to love yourself.  That transition “IS” the miraculous sign you seek.  It is hard coded into who you are, and cannot be taken from you by any in the world, though it can be discarded by you if you choose to pull away your focus and surrender from Jesus, its source.  Your life “IS” the miracle, no matter where you are, or what condition you find yourself in.  What bigger more meaningful “sign” could Jesus ever offer you.
Compare where you are, and who you are, with who you used to be, and what you used to value.  For a Christian who has surrendered to Jesus, there “IS” a difference.  You cannot explain “why” there is.  But you surely will be able to see it and notice it.  The work of changing you belongs to God, and it is why you cannot explain it.  But you can certainly see the difference.  This is what transformation is all about.  You may not be perfect yet, but you are on a journey to perfection.  The closer to perfection you come, the more you realize the need of repentance; for the more heinous you find the sins you once embraced.  The more you surrender the closer to perfection you will find yourself, and the more the mystery of how it is happening will boggle your brain.  This is Jesus in real life, in your real life.  This is the testimony you have to offer, no one else’s, just yours.  It is unique to you.  It cannot be faked, or falsified.  People will see through that in a New-York-Minute.  But a real connection to Jesus that transforms you from who you were to who He intends you to be, is equally undeniable, by anyone who knows you.
Those who attempt to hold control to themselves in matters of salvation; those who fake the idea of transformation because they do not know how to surrender, nor are they inclined; have a different fate to await them.  Faking transformation leaves one empty, hollow, and not in harmony with God’s laws or His ideas of loving others.  A person so hollowed out is susceptible to things they will wish they never encountered.  Jesus begins talking about a man who has been freed of demonic possession.  But a onetime event, is not the same thing as a life-long commitment to the Savior who can truly keep you saved, and perfect His ideas of salvation within you.  He picks up in verse 43 saying … “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [verse 44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.”
The demon is forced to leave the man.  But the man, while grateful, is content to work on cleaning himself up, effectively saving himself in his own eyes.  The vessel of our bodies (and souls) is then un-equipped to withstand the supernatural no matter how strong we think we are.  We are hollowed out, empty Christians, who know nothing of real transformation.  We may know doctrine.  We may know “about” Jesus, but we have never surrendered and trusted Jesus to save us, so we have no personal experience with Jesus.  We clean ourselves up, with the strength of our wills, dusting and sweeping, but unable to clean the motives that underlie our desire to sin.  The fate of men & women like this is enumerated further in verse 45 saying … “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.”
Superficial encounters.  Emotional highs.  Shared experiences of others that become co-opted as our own, but in truth are not.  These are not the hallmarks of deep encounters with Jesus of a personal nature; they are instead earmarks of “religion”.  Tradition and repetition do not save, Jesus does.  Personal will power to resist sin and remain pure does not clear out defective motives, Jesus does.  Trusting in Jesus, something bigger than ourselves, to truly save us, works – everything else does not.  It is Satan’s crowing achievement to seduce men into believing that men have control of their lives, when he knows there are only willing servants of God, and bound slaves to himself.  “Control” is not in the province of men.  We surrendered it at the tree of knowledge of good and of evil.  Once Adam broke trust with God and ate the fruit, the fruit owned him not the other way around.  Salvation must come to man from outside of man.  You must be saved from yourself by Jesus, or not at all.
We read the gospel of Matthew and do we see this as nothing but hindsight.  The trust, or lack of it, that plagued the Sanhedrin, a group of men (and women in our day), who are the spiritually privileged but refuse repentance because they refuse to yield even the ideas of control to anyone other than self.  This group heads on a freeway towards doom that cannot be reversed.  Do we see this as nothing but hindsight for them, or is this real-time for us?  It is still counsel as relevant now as it ever was, and to the audience of one who stares back at you from your mirror.  It is also predictive now as it ever was.  The future of this fate and these choices has not changed.  As you live you remain open to change your fate and trust that what God predicts, God can guarantee.  Jesus saves, nothing else, no one else, especially not you.  You need saving, you are not the vehicle of it.
It is not just the danger of trying to fake salvation we try to avoid.  It is the actual bliss that comes from truly surrendering a life to Jesus.  Emptiness is replaced with fulfillment.  Worry is lifted away and peace given in its place.  What Jesus does in your life is not just remove the bad, He replaces it with a level of good your mind is ill equipped to even imagine.  This is the beauty of salvation, of the journey to perfection, of the transformation of who you were, into who you are becoming.  Your house is not made empty, but filled to the brim with the furnishings of joy and true cleanliness you could have never put there on your own.  Understanding what harmony with God’s law looks like is not reserved for you after death.  It is available to you in the here-and-now.  It is offered to you by Jesus who so longs to bring you this level of real-time salvation.  Jesus is working so hard to reconcile you back to Him, to the Father, and to the Holy Spirit.  Do you intend to play Monday Morning Quarterback with His efforts, or do you want to get into the game for yourself, and see what it looks like on the field in real-time as “your” journey unfolds?
 

Friday, July 4, 2008

God Bless America ...


Does patriotism have a place in Christian thinking?  Americans certainly think so.  We have for generations tried to link our passion for country to the will of Divine providence.  There are certainly examples of God blessing our country in times past.  And we have taken each of these signs as indications that God has something special in mind for our country.  Patriotism and Christianity became inseparably linked in our thinking, and so it exists today.

Cynics find many reasons to separate the 2 concepts based primarily on the shortcomings of man.  The simple reasoning that man’s bad deeds must extricate him from the will of God ignores the basic premise of the Gospel as a whole.  It is not our faults that keep us out of heaven, it is our determination.  To blame a country, for the acts of a few of its leaders, or citizens, is to judge the many based on the acts of a few.  This does not seem to follow the gospel either.  And of course even the highly cynical must admit that Israel of old was a nation joined to the will of Divine providence.  They were blessed while following God’s direction, and sometimes cursed for straying from it.  He did call it ‘His’ nation.  So it seems the concept is viable at least.

So what is modern patriotism them?  What does it mean to ‘love’ your country?  And should we ‘love’ it?  Our historical ideas of patriotism seem better defined than our current ones.  Ask someone what patriotism means and they tend to look backwards.  During WW2 for instance, the citizens of this country volunteered for military service, they sacrificed their style of living and many their very lives for the ‘greater good’.  During the great depression, people tried to help each other as best they could, an impoverished nation trying to help itself.  During the westward expansion, citizens braved climate, terrain, ‘hostiles’, and lack of civilization to grow our nation.  During the civil war and before it, those who opposed slavery fought to free those who could not be free.  At our colonial inception, we braved hardship against an established kingdom to promote a new idea in the world, a government for and by the people; Freedom had a whole new meaning.

Modern patriotism it seems then, is perpetuating our historic values while being pragmatic about their implementation.  We value the rights of the individual but will subject them to the greater good of the state.  We espouse the separation of church and state to avoid the establishment of a dominant religion, but we don’t mind using tax payer monies from Muslims, Atheists, Jews, and Hindu’s to fund Christian based schools and charitable projects and vice verse.  We denounce torture but obfuscate what it means to use torture and only reserve it for ‘extreme cases’.  In short Americans still like their ideals but seem to have lost the will to risk their lives to see them implemented fully here and now.  Terrorism or perhaps just the fear of terrorism has made us more pragmatic about freedom than our forefathers.

Still, is it not OK to ‘love’ your country?  After all since God is in charge, one could argue that our president sits where he does with the tacit acceptance of God, therefore with His consent.  Of course this same logic gets a bit murky when applied to Saddam Hussein.  He too sat at the head of his country, and God stood by, apparently accepting his leadership.  Why is Saddam’s reign any more or less blessed than that of G.W. Bush?  Saddam was decidedly a criminal right, he allowed rape rooms, he abused his citizenry, he hoarded power, killed his opposition, and tortured his enemies even if they were citizens.  We at least do not have ‘rape rooms’ (Abu Grihab not withstanding), our torture is less, we only abuse our citizens economically not with nerve gas, and few US citizens are killed by our leaders.  Yup, we are better than Saddam, but fundamentally guilty of all the same abuses.  And don’t make this a case of bashing just G.W., every national leader in every country, tends to do business the same way for the same reasons.  It’s also not a generational thing; this has been going on since recorded time.

So have you ever taken a close look at what anyone could ‘love’ about any country?  North Koreans purport to ‘love’ their fearless leader though not all of them for sure.  Cubans in Cuba are said to ‘love’ Fidel Castro though not all of them for sure.  Is it that we love our leaders?  Probably not.  So then we love our ideals and what we are supposed to, or perhaps used to, stand for?  Freedom and equality are worth loving.  War, not so much.  Crime, not so much.  Greed, not so much.  Cynics, even less.  So I guess if were to define anything about our country that is worth loving it is our intentions, our goals, our ideals, and perhaps our potential.  Reality, we leave up for discussion.

But the broader question is why does love of country seem so tightly linked to love of God?  Might it be that if we can successfully blend these ideas it makes it hard for one to do less for his country?  It is akin to the missionaries linking culture and the gospel, the traditions and styles of men with the pure truth of the Bible.  Our government has fostered the idea of linking patriotism and Christianity to keep us sacrificing for country.  Linking them in the minds of the masses keeps the poor willing to serve, willing to keep on going, avoids them rising up and demanding anything.  It is a form of subtle subjugation.  Even the middle class and believing rich become more pliant when under the spell of God informed patriotism.

But does even the most insidious of reasons for it make it wrong?  Actually, no.  It is not wrong to love ideals that are taught in scripture.  Freedom and equality are taught in scripture.  As are humility, which we deny quite often, leading to all the other problems described above.  It is not wrong to love the ‘hope’ that America can represent to the world.  The ‘hope’ that one person’s moral beliefs will never become the law of the land.  The ‘hope’ that the poor will be taken care of by those who have means, not simply feeding them, but teaching them and lifting them out of their poverty.  To love these ideals, is to love the ideals of heaven.

But to worship at the altar of our flag, ignore the consequence of personal choice by claiming the needs of the greater good, espouse blind devotion to weak men and gloss over their failings for the sake of the nation; this kind of loving one’s country is more idolatry than real patriotism.  Those who believe the end justifies the means, do a great disservice to true patriots.  Patriots who love any country but divorce this devotion from the values that make it worth loving are nothing more than blind tools of evil.  We can fall prey to this evil in this land, when we forget why we love our country, and focus only on the fact that we do love it. 

To ask God to bless America is a simple prayer.  There is nothing inherently wrong with it.  Most of the time the negativity associated with this simple phrase comes because we think of it in terms of God ONLY blessing America.  This of course is not the case.  We are not alone in our world.  We are not really superior.  When in conflict with another nation it is fair to ask God to bless the ideals and the motives that He would espouse – not the homeland of the country the requestor happens to live in.  Of course you want America to win its wars, but you also must ask if each war is absolutely un-avoidable?  Is each war truly for the benefit of ALL mankind, or simply serving OUR own interests?  Are we really alleviating suffering, or are we causing it?  Some of our wars fit these criterion.  Recent ones seem to be a bit lacking.

Patriotism is not a sin.  Love of country is not wrong.  Blind devotion to anything is.  Even God asks that we come and reason together with Him.  Even God does not demand our blind devotion.  He allows us to explore motive, action and reaction, and consequences.  And we love Him the more for it.  When we look at our country, let us love its ideals so firmly that we would risk ourselves to see them implemented to the fullest.  Let us not seek safety and security as reasons to forego our rights, but rather let us live up to the values we espouse, and bear witness to the world of their worth.  Let us neither be Christians or American Citizens in name only, but in beliefs, in truth, in patience, in tolerance, in freedom, in equality, and respecting the rights of others…