Saturday, March 27, 2021

Skipping Through Time [part one] ...

What if your mind became untethered by time?  What if you could see not only what is happening now in front of you, but what happens tomorrow, in a year, in 100 years.  What if this worked not only forwards but backwards as well.  Imagine the mind of Jesus for just a moment.  Jesus is human, that is, one of us born of Mary.  But Jesus is also God, that is, the only begotten of The Father.  So Jesus knows what is happening now as it happens, but He also knows what happened with Moses, or David, or Abraham because He experienced their lives with them so long ago.  And what is more Jesus can see what happens in the near future, the distant future, and through the eons of time we have yet to experience.  For us humans this is hard to imagine.  We have a distinct perspective anchored by our present lives in this time and in this place.  Time is our tether.  And to imagine time passing or rather existing in a different way is difficult for us to imagine.  Though lately I have begun to understand this idea of time much better through visions I have been experiencing.

But when people refer to Jesus as a prophet, this is a radical understatement.  Prophets typically have a very constricted view of events coming in a future they do not fully understand.  Jesus has the full view of everything, in every time, across every locality.  He does not just see the destruction of the Temple at Jerusalem by the Romans coming in just a few decades.  He also sees the destruction of the Vatican in Rome, by the upheaval of His second coming leaving all that art, and all those treasures left with not one stone upon another.  Christians, particularly Catholics, do not enjoy thinking this way.  We treat the Vatican, with all that beauty and art, as if it were meant to stand forever.  But it is not.  It is only a very ornate building destined to be just as destroyed as the very city of Rome itself at the end of all things.  No difference between the Vatican and the local power plant in Rome except perhaps the perceived value of the pieces left in the pile.  The second coming of Jesus will inevitably result in all that destruction, even of Christian sites we cannot imagine that happening to.  But alas destruction is surely coming.  Your heart on the other hand, the heart of a true worshipper of our God, is never meant to be destroyed, only shattered and then rebuilt and made new by Jesus.

When Luke then describes the foretelling of the destruction of the Temple at Jerusalem, perhaps it would be good for us modern Christians to imagine Jesus was talking about the destruction of our Temples, of all of them, at the end of all things if not before.  Perhaps only then we can equate the feelings of the people back then for their venerable institutions as we might have for our own.  Perhaps only then it would be as hard for us to understand how hard those words were to hear, then and now.  Luke picks up in chapter 21 of his gospel letter to his friend about what we believe and why starting in verse 5 saying … “And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,  It begins for those folks the same way it begins in your heart, in my heart, with a pride in what we have built to honor God.  Precious stones, precious art, not entirely different.  We think the Vatican so important in terms of art, it could never be destroyed.  All those marble carvings by artists whose like has never been seen since.  That magnificent painting in the Sistine Chapel.  It must surely be meant to endure forever.  But it is not.  It is meant for the junk heap.  It is meant for the trash pile of history, all that work destroyed in an instant, by the one event every Christian should cherish even more.

The people of Jesus’ day were equally proud of their Temple.  It was not as glorious as the one David planned, and Solomon built.  None was ever so glorious.  No statues, but as ornate as ornate could be.  Yet due to the sin in the hearts of the Jewish people of earlier days, who looked away from God and towards the orgies of other false deities, that first Temple was destroyed by Nebuchadnezzar.  Now in the days of Jesus, a rejection of the Messiah was to lead to once again the destruction of the symbol of the worship of the very coming Messiah that they refused to accept.  The people were proud of the precious gems.  Jesus saw those stones as hard as the current leadership’s hearts.  What the people took pride in, that is the great structure of the Temple, was to be destroyed and cast down.  It was their own hearts the leaders refused to yield.  Do we yield our own hearts any more today?

Luke continues in verse 6 saying … “As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.  What we take pride in must needs be destroyed.  Perhaps it is the only way our pride might ever diminish.  For pride is not something we are supposed to cling to, or treasure.  Modern man craves the legacy of notoriety, or at least remembrance.  We hope that what we do will last, even though we will not.  That painting in the Sistine chapel has been preserved through the centuries, its artist remembered well for it.  More recently the sermons of Billy Graham have been remembered as well, those words leading many to the foot of the cross.  Neither men perfect, but both remembered.  But I dare say there was less pride in reciting the grace of God from a pulpit, than there is in creating one of the greatest painted works of all time, even though the subject matter was identical.  But it is neither the elegant words that convict the hearts of men, nor the magnificent visualizations that inspire his heart to the feet of his maker.  It is only the power of the Holy Spirit upon the hearts of man that can do that.  Billy Graham was merely a tool.  Michael Angelo was merely a tool.  The tools pass.  The power of conviction does not.  We should take less pride in what we believe we accomplish, and recognize more the real power comes only from God, not anything we have been inspired to do, or believe we accomplish, or build.

Luke continues in verse 7 saying … “And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?  Now understand that those hearing this pronunciation of Jesus regarding the destruction of the Temple at Jerusalem were not asking when the second coming was bound to happen.  They did not even have a concept of a second coming as yet, because to a man, they all believed that Jesus was the Messiah and the Messiah was meant to last forever.  So for them, this prophecy represented only a small defeat in a Kingdom meant to last forever.  Those from the other ten tribes may even have thought this just retribution upon Jerusalem for its arrogance in thinking worship could only be legitimately celebrated at this one location.  The other ten tribes worshipped on a different mountain in general.  But whether the audience knew it or not, the question they posed to Jesus, asked Jesus to look ahead, and Jesus could see it all.  Not just the answer to what they were asking but the answers all of us need, and the same dangers all of us face, both then and now.

The mind of Christ loosens the tether of the human imposition of time, and He looks ahead as He responds to them picking up in verse 8 saying … “And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.  The first sign, is also the first warning, of men who claim to be our savior and Messiah.  We should not go after them.  I wonder is Jesus talking about you or me?  Oh of course, neither of us claim to be Jesus or God or any kind of Messiah.  That would be crazy talk.  But then, how many of us decide we are able to break the bondage of sin by our own self will power.  How many of us dare to believe we are strong enough to defeat the devil and make it to heaven by performing good acts, and avoiding the bad ones.  To never again sin, as if sin is nothing more than a choice on our part.  By any of this logic, we make ourselves a partner in our own salvation, in effect we make ourselves our own Messiah.  And we start following the guy in the mirror cause he seems to know what is needed to move on and move up.  While neither of us might follow a David Koresh, or some other wacko (pardon the pun) who claims to be Jesus.  How many of us so easily follow ourselves, placing pride in all we have done spiritually, all we have accomplished, all we have built.

Jesus continues in verse 9 saying … “But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. [verse 10] Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:  The destruction of the Temple at Jerusalem was actually caused by the rebellion of the people against Rome.  It was not some external war that just strafed the land of Judea and took out the Temple in its wake.  It was instigated by the people who felt cheated that the real Messiah did not throw off the yoke of Roman oppression, and so decided to take matters into their own hands.  Sound familiar?  How often does God not do what you ask Him to do, so you try to help Him out by doing it yourself?  That is not some external war, or actions caused by others that comes and destroys you, it is what you do, what you decide, what you think is best, that is really only pain and death wrapped up in some shiny appealing wrapper.  The end of all things, will not be caused by wars we start with each other.  It will be hurried or delayed by whether we learn to submit ourselves to Jesus and allow Jesus to do all the fighting.

Luke continues in verse 11 saying … “And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.  Nature’s own upheaval will mark what is coming.  It is said not a single Christian died in the siege of Jerusalem, the end of which marked the full destruction of the Temple.  For a great sign appeared in the heavens of a chariot riding towards the city and every Christian knew what it meant, and fled before it was too late.  In our day we have seen these earthquakes on a global scale.  We know where famine still lives today.  And the pestilence of Covid is not the first to strike the world, nor will it be the last.  These are milestones, signs of a coming Savior we need so desperately.  But they should not cause us fear, they should motivate us to surrender and find peace.  Our lives, and our deaths here in this world are truly incidental.  But our salvation in the next is the only thing important, and should provide us motivation to help others while we still have time to help.  To love others when they need it the most.  Who cares about earthquakes, if my heart is so sedentary it cannot be moved by the plight of my own neighbor, by my own spouse, by my own children or parents?  If it is my heart that is so set in stone, perhaps it is my heart that so desperately needs the earthquake to shake it loose from its apathy.

Jesus continues in verse 12 saying … “But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. [verse 13] And it shall turn to you for a testimony.  Before Jerusalem would be sacked, early Christians would face persecution from those who refused to accept Jesus as the Messiah.  Believers would be dragged into courts and synagogues and prisons.  Brought even before kings and rulers, in order to see them crushed by those refusing to believe.  But God would turn this persecution against the persecutors in the form of delivering His testimony of love to those who might have never otherwise heard it.  Instead of squelching the gospel, they amplified it.  Members of the court heard a new message of love.  Secretaries, and wardens, gaurds, and ministers of the rulers heard a gospel of love that literally broke their hearts and put them at the feet of a cross.  By trying to kill the gospel message, persecution only widened its reach and its passion.

Jesus continues in verse 14 saying … “Settle it therefore in your hearts, not to meditate before what ye shall answer: [verse 15] For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. [verse 16] And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. [verse 17] And ye shall be hated of all men for my name's sake. [verse 18] But there shall not an hair of your head perish. [verse 19] In your patience possess ye your souls.  So some of this sounds like superficial contradiction in what is said.  First Jesus says don’t even worry about what you are going to say when you are brought into courts and such.  Jesus Himself, through the power of the Holy Spirit, will take over your words and your delivery, making sure it is effective.  But also don’t figure everything will always turn out OK.  Your own families will betray you all the way to death.  You will be hated for the love of Jesus you reflect.  But not one hair of your head will perish.  How could that be if you are dead from a family betrayal?  Perhaps the same way that in patience you can possess your own souls.  Trusting to Jesus your lives.  Whether you are spared death for a while, or taste it much earlier than you imagined, what is important is your salvation, the salvation of your souls.  Being patient to let Jesus save you, in this you follow not lead, you are humble no kind of partner or replacement for the Messiah, and ultimately your faith in Jesus to save you bears fruit.  Life and death are not important, salvation and eternal life are all that is important.

The mind of Christ is untethered by time, and He reveals to His followers what is to come, some of it right away, some of it not.  But Jesus is far from finished yet …

 

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