Saturday, September 5, 2020

Abuse Alternatives ...

 

If you have never been its victim, you have no way to imagine it.  If it came to you in your childhood, you have no way to refute it.  All that is certain is the brokenness, the damage, the forever lasting impacts of abuse.  Abuse is the power of the greater over the smaller, the stronger over the weaker.  There is no defense against it, at best one can only seek protection from it, from another who may be equally greater or stronger or determined.  But to seek that protection requires the admission that abuse has occurred.  It is to relive what was done, and re-experience the horror of it.  Yet without this step of confrontation, and admission, abuse can linger or repeat until it seems all hope is gone.  And for many who have been victim to this, the very salient question emerges … where was God?  How could there even be a God, when this level of evil is permitted to exist, when this level of damage will result?  There is no good answer to a question such as this, because that answer will get very personal for you, very quickly.  To begin we must start with an examination of sin itself.

Not every sin is child abuse, that is certain.  There are many others.  But they all share a common theme, a common thread, it is the indulgence of self, or self-love, at the expense of others.  Even something as seemingly innocuous as pride; pride only make me feel good about me, about who I am.  But in that good feeling is hidden a change about how I feel about others.  For I cannot feel better about me, without in some small degree feel less impressed with you.  It is the start of the nurture of self-love, at the expense of love-of-others.  Think about it, Satan was not always Satan, he started his existence as Lucifer, content to love others and trusted with the highest position outside of the Godhead in the universe.  All it took was simple pride to begin his journey of self-love that would literally turn Lucifer into Satan over time.  It is no different for us.

And so the quest to make myself happy begins through any number of self-indulgences to experience.  And perhaps the expense to others is small in the beginning.  But then two other characteristics about sin (all sin) begin to emerge.  Sin is not constructed of singular incidents (as Satan would have you believe), it is instead a roadway that leads you on a journey ever downward.  What begins as an ever so small self-indulgence grows greater and greater, until the damage to you and others is larger than you would like to admit, or think about.  It is a pathway of degradation.  It is a de-evolving of a righteous state into a wicked one that is nearly imperceptible as it happens.  If you saw the end of the pathway, or perhaps even how far you have already sunk, you might seek a way to escape it.  But then your attention is instead focused on you, not on the damage you do to you, or others.  And once you begin to realize this phenomenon you discover the remaining common theme of sin, it is built upon the model of addiction, to in all effects make you powerless to stop.  Once an addict, you will never be free of it.  Only then do you discover you must be made free, or freedom will be lost to you forever.

Sex was made by God.  He created the physiological constructs in the bodies of men and women.  He added the biochemical reactions that take place in the brain and in the body.  But this gift was meant for a specific purpose, under a specific set of conditions.  Chiefly, to understand how two independent people might truly become one flesh through the committing of themselves one to another forevermore.  Only in that union could the act of pro-creation ever be possible.  Only in that state of pure vulnerability could one learn to trust their own heart, mind, and life into the hands of another.  That is intimacy.  That is trust.  That is sealed by our God Himself and blessed by Him.  Sex itself is not bad, or evil, or something to in any way be ashamed of.  No, sex as God designed it, is a higher state of purity than language is able to express.  And it is supposed to be an indicator of the union between a husband and wife, that would cause them to leave all others and seek first the companionship of each other no matter what the world tries to counteroffer in its place.  Done in this light, sex leads us ever closer the very throne of God, to a heaven created with homes for the privacy we prefer to be one with each other.

But pull sex out of this context, pull it away from the plans of God, and what was once holy becomes inevitably marred, degraded, and perverted.  The bio-chemical responses that were meant for holiness become perverted into everything but that which is holy.  Evil takes hold.  And as we just expressed, there is no end to the pathway downward of evil.  No man, and no woman is immune.  Expressions may be varied, destinations may differ, but the common destructive elements exist within every sinner to degrade further and further until all sense of morality is abandoned on the altar of self-love.  It is then when the sad truth emerges.  That any one of us is capable of the horrific.  That any one of us is capable (even if we think it far from possible right now), of walking a roadway ever downward that ends in the abuse of others, at the worst of that road, at the abuse of children.  So many would pull away at this idea and state it could “never” be them, that perhaps they would kill themselves before that happened.  For some, degradation moves to a different destination.  But damage still follows.  And while it seems incomprehensible, without the grace of God, and His active work of salvation in your life – you too are capable of the most horrific acts you cannot even conceive of at the moment.

Luke in his gospel letter to his friend Theophilus about what we believe and why, offers the prophetic words of Jesus Christ Himself on this very topic in the seventeenth chapter.  Picking up in verse 1 it begins … “Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! [verse 2] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.  As this passage starts out, one might think Jesus was talking about His own betrayal by Judas.  But as usual, Jesus is not thinking about Himself.  He is thinking about others, in this case about the little toddlers, babies, and children He is continually surrounded by.  Jesus knows that not all of them will return to safe home, or have safe lives.  Jesus knows where sin leads (all sin). 

He knows that in our quest to amuse ourselves, that wealth and privilege will only make our degradation worse until we lose all sense of morality.  Until others become only playthings for our amusement.  Until even little children are seen as objects of sexual conquest.  Until our brains can become that mis-wired as we reject His transformative work in our lives.  And because the indulgence of any sin, has the potential to end us in the darkest places, Jesus points out the inevitability of pursuing such pathways downward.  Jesus says it is “impossible” but that offenses will come.  There are those who will simply sin, no matter how dark they become, or how much damage they inflict.  Their addictions will ever drive them further, until their animal pursuits degrade well past anything seen in the kingdom of animals.  Addicts to darkness and wickedness.  This is the end-roads of all sin, of any sin, in any one of us.

But Jesus says, we should consider an alternative to dishing out abuse.  It would be better for us, if we are to reject His salvation, and choose to abuse little children – that instead we tie a heavy piece of concrete millstone around our necks and throw ourselves into the sea.  We would die, death by suicide.  Suicide too, is considered a sin, but Jesus states in this instance, we would be making better use of our lives to die, than cause the kind of damage that comes from the abuse of children.  This should tell us several things.  First, how much Jesus cares about little children, and would wish NO harm ever came their way.  Second, that suicide is better than abuse in this kind of situation.  And finally, the most horrific of lessons, that all sin, that any sin, is capable of starting you on a journey downward that could lead you to a point of not only contemplating a sin like this one, but of acting on it.  No man, no woman, immune – all of us just at varying points on our journeys either downwards or upwards depending upon whether we embrace the salvation Jesus offers or not.  This is the hardest of all lessons, and the one most Christians fail to admit and find themselves suffering from as a result.

Jesus then takes a minute to explain to us, how salvation from such a thing, even as evil as this, could still be within our grasp.  He continues in verse 3 saying … “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. [verse 4] And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.  Imagine how hard this admonition is for those of use who are mere mortals.  If your spouse betrays you, and repents, you are to forgive them.  Accomplishing this single feat could involve months of time, tons of prayer, even grief and depression from the pain it would cause.  So to get over it once, would be the hardest hill you will ever climb in your life.  But wait.  Jesus says if they did this seven times a day, and seven times asked forgiveness, we are to grant that forgiveness.  I don’t know about you, but once seems like a weakness.  Twice looks like a pattern.  Three times looks like behavior to me.  By the time you get to seven times, you are describing the actions of a full-blown addict.  And despite this, Jesus says forgive the addict.  Does that lessen the pain they cause? no.  Does it undo the betrayal, or damage? no.  But it is the very nature of salvation that Jesus does exactly this for each of us, each and every day, and his limit for forgiveness exceeds seven times, it is more than sufficient to meet our degradation.  Even at our lowest point.  It is as if Jesus is saying, I can save even the addicts among you who have lost all hope of repair.  I can redeem even you, and put you on a different road.  Take it to Jesus.  Take the pain to Jesus.  Find the hope in Jesus.  Nestle the commitments in the strength of Jesus.  That works, nothing else does.

But can you believe this could work, even for you, even for the worst person you know?  What would you need, in order to believe this was possible?  Perhaps a faith greater than what you have today.  Jesus knows your need.  He continues in verse 5 saying … “And the apostles said unto the Lord, Increase our faith. [verse 6] And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.  The disciples heard this saying of forgiveness, and immediately connected the dots.  They would need more faith to be able to do this.  They would need more faith to be able to believe it could even be done.  So they ask for it.  Jesus then informs them as to the power of faith, how that even the smallest grain of faith, is capable of doing that which is IMPOSSIBLE to do.  This means a spouse can forgive an innumerable number of betrayals but only through the love and power of Jesus Christ.  Through a faith that is grounded in His love and emulates His salvation for us all.  It means that even a victim of child abuse is able to forgive the abuser, but ONLY through the love and power of Jesus Christ.  These things are impossible on our own.  It would be stupid to even try them of our own power and strength.  We would fail.  But with faith in the power of Jesus to save us.  We can forgive through His strength, and only through His.

It is beyond distasteful to us to think our own sin could lead to such a dark place, that we might require this kind of forgiveness from God at the very least, in order to be saved.  We like to think of our own sin, as nothing even remotely as bad, as what the adulterer or worse the abuser, has perpetrated.  We like to think of ourselves as “good” people.  But in this we self-deceive, for our evil knows no boundaries outside of the grace and forgiveness of Jesus Christ.  And our evil is not a singular sin from which we need repentance, but a series of sins, that seem to repeat as often as minutes in the day.  We are addicts to our evil.  Even if that evil is simple pride, or “harmless” gossip, or gluttony to excess.  And Jesus knows we are already addicted and spiraling doward.  It is only in this context that we can answer that earlier question about where God was when abuse took place.  God was crying, with a broken heart, for both victim and harder to swallow for us, the perpetrators – longing to save us from ourselves, from our addictions, from our journeys downward that will one day lead us to our very real destruction.  God was begging us to look up.  God was entreating us with a Love so great we will never understand it to come home.  To be forgiven, to find salvation, to change who we are, what we do, and how we love.  God was there, even then, trying to save.  That picture of love should overwhelm us, even more than the real damage that would destroy us.  Look up, it is not too late, find your salvation in Jesus Christ.

 

No comments:

Post a Comment