Do you imagine Donald Trump is a Christian, that is, a
follower of Christ? How about George
Bush (jr)? How about Bill Clinton or
Barak Obama? I cannot remember a
President of the United States who did not also claim to be a Christian. Most all of our elected leadership makes
this same claim. I should imagine even
the kings and queens of Europe would follow suit. But then, do we remember these heads of state
for their terms in office, or for the lives of Christianity they have lived in
front and behind the camera’s lens. Scrutiny
may well be the enemy of Christianity. Examine
the life of anyone, and you are sure to find sin as much or a bit less than you
find grace. We try to be quiet about our
sin, but it plagues us nonetheless. And
when our sin hits the public’s eye, we are often remembered more for our errors
than our love. To be honest, sometimes
those errors are awfully large.
It would seem that while people rule, their lives are
defined more by what they do to/for/against their nation, than what they do in
the name of love. We don’t elect them to
love. We elect them to lead. So perhaps they are only doing what we expect
them to do, at least if they ever want our votes again. It seems to be different once a President has
left office. When Jimmy Carter was in
office, I believed our nation had never seen such an ineffective President to
that day, nor would I ever see one after that.
Boy was I wrong. I had no idea
what would come. Or how bad, bad could
be. But as Jimmy Carter has left office,
I find he has defined the meaning of Christian in actions and deeds. Jesus may have no better representative in
the “ruling class” than Jimmy Carter has been for now decades. And the best news, is that both George Bush
and Bill Clinton appear to be following in Jimmy Carter’s footsteps. Though they may not have done as much yet,
they were able to put aside deep political differences and still begin
important works of charity throughout the world. It gives me hope that maybe someday Barak and
Donald might even join this trend.
It strikes me that Americans complain a lot about rich
people. We, the poor, and middle class, are
not happy that those with great wealth (or fame), seem to live by a different
set of rules than we do. We debate
constantly how much tax the rich should pay.
But our complaints deepen even more when we see justice applied between
rich and poor. Money buys lawyers,
influences legislation, and failing both purchases jets to fly to
non-extradition countries where great mansions can still be procured as if
putting coins in a vending machine. It
just does not seem fair. Why should so
few people have so much influence where it comes to how we live, how we are
entertained, and what we consume. We, the consuming public, made up of mostly
the poor and few middle class, are bombarded routinely by an advertising
methodology designed to tell us what we want, where we can go to get it, and
why getting it is a good decision. Seldom
will what we consume in entertainment ask us to ponder the differences between
rich and poor, and whether this is fair or not, just keep consuming no matter
what. The ruling class then, has much
influence over not only how they live, but how we think about it. But sometimes, what the masses think on their
own, has the reverse effect.
When even though no marketing campaign was ever developed,
and no edict was ever issued, the great masses begin to develop similar
thinking on any topic; the rich will stop to take notice. How the world of believers thinks about Jesus
Christ is just such a topic. I have no
idea if the we the collective body of Christ had any influence on Jimmy Carter,
or George Bush and Bill Clinton – but it is possible. It is possible that people who have long
professed Christianity begin to take notice of their own lives, compared with
Jesus, and how wide that difference is, particularly when you are rich, or in
charge. Nobody wants to be left out of
heaven, even less enjoy the idea of hell of any kind. So perhaps for fear, if nothing else, what a
great mass of people believe might be enough to crack the ivory tower of power and
penetrate how even the most “elite” begin to think as well. And in those rare moments of self-reflection,
sometimes even the king realizes he needs Jesus perhaps most of all.
Luke relays this phenomenon of reverse influence on one of
the most powerful characters who lived in the time of Christ. Herod the tetrarch of the Galilean area had
already been influenced by the popularity of John the Baptist, and in general
by the Jewish faith. He had not
performed well from either perspective.
His great sin in killing John haunted him. And he was not at all popular with Jewish
leaders, living in the shadow of his father who killed all the young male children
in Bethlehem just to keep away any Messianic challengers to his own
authority. After Herod the Great had
died his kingdom was split three ways for each of his sons, but none of them
were able to control the people as well as their father who built great temples
for them. Each of the sons were too
greedy for those kind of expenditures. They
lived lavishly and under far more Roman scrutiny which invited far more Roman
troops into the province to savagely put down even the notions of rebellion by
blood and crosses. This made the puppet
leaders even less popular with the people.
But while the best Herod (the son) might have mustered was infamy. The fame of Jesus was growing wildly, with no
support from the Temple leadership. It
was a grass roots movement that had a life of its own in spite of the Temple.
Luke picks up in chapter nine of his gospel letter to Theophilus
beginning in verse 1 saying … “Then he called his twelve disciples together,
and gave them power and authority over all devils, and to cure diseases. [verse
2] And he sent them to preach the
kingdom of God, and to heal the sick.”
The fame of Jesus was already widespread, but by gathering His disciples
and sending them out with the same kind of power to heal across entirely
different areas of the countryside, the fame of Jesus exploded. By giving his disciples power over demonic
possession, not even Satan could stand against the progress of the gospel
message of Jesus. This was unheard of. No prophet before in Jewish history had ever
been able to deputize disciples with the same relationship with God they had. That generally took a lifetime to accomplish
like Elijah and Elisha. Not ten minutes
like Jesus and His disciples. The
difference was the Jesus was way more than any mere prophet or good man, he was
the Son of the Most High God, as even the demons recognized.
Luke continues in verse 3 saying … “And he said unto them,
Take nothing for your journey, neither staves, nor scrip, neither bread,
neither money; neither have two coats apiece. [verse 4] And whatsoever house ye enter into, there
abide, and thence depart.” Jesus again
enforces the ideas of total dependence upon God for everything. The disciples were to take nothing with them
on their journeys. No supplies of any
kind, not even extra clothing or walking staffs. No money at all. No food at all. They were to get what they needed from the
charity of others. The very roof over
their heads was to be provided by the charity of others. People open to hearing the message of Jesus
Christ and his gospel would be moved by a spirit of Love the likes of which had
never been seen in Israel up to that point.
Keep in mind these were the worst living conditions the Jewish nation
had ever faced under Roman oppression.
They were poor, dirt poor. Yet
they shared what they had to give to the apostles of Jesus, to enable them to
share the messages of Jesus with them while they tarried in any given town or
village.
But the name of Jesus Christ was not popular with everyone. And decidedly not popular with Jewish religious
leadership. The Sadducees hated Jesus because
their own ideas of no resurrection were blown away in the examples Jesus had
already conducted of them with those He raised from the dead. The Pharisees and Scribes hated Jesus because
He knew the scriptures better than they did, and understood them far
better. They were jealous and wanted a
control over the people that only Jesus was ever intended to have within church
walls. Jesus knew that sewing the seed
of the gospel was not always to be in fertile loving ground, some would
encounter stone like resistance, with hearts to match. So Jesus offered counsel on what to do when
the disciples encountered such resistance as Luke continues in verse 5 saying …
“And whosoever will not receive you, when ye go out of that city, shake off the
very dust from your feet for a testimony against them. [verse 6] And they departed, and went through the towns,
preaching the gospel, and healing every where.”
You will notice that even in the most extreme resistance to
His disciples, Jesus offers a symbolic gesture intended to prick the conscience
of the wicked long after they have left the town. Shaking the dust off their feet when they
leave was meant to show these resisters that what they did was significant and
needed to be undone. It was NOT a
permanent condemnation. It was a PRESENT
gesture to show the seriousness of rejecting Jesus at any time in our
lives. It could be undone by simply
pursuing the gospel, seeking it out, to find it, and accept it back into our hearts. But when we reject what the Lord sends, we
sometimes need to seek for it later to find it ourselves. Not every opportunity may pass by again after
it departs. And letting an opportunity depart
is not trivial, it is serious. But
notice too the back half of those texts, the disciples went out across the
countryside and had great success in their mission to point others to Jesus
Christ the true Messiah, and our true savior.
Herod could no longer sit in his palace and avoid the news
of Jesus Christ. It was everywhere. Along with the stories of great miracles up
to the resurrection of the dead. Herod
was no Sadducee. He believed the dead
could come back, and perhaps this was exactly that, perhaps this was Elijah. Or worse, perhaps this was John the Baptist
back to haunt him in person. Herod had
never met Jesus, and his fear would drive him to know what kind of supernatural
phenomenon he was facing. Luke continues
in verse 7 saying … “Now Herod the tetrarch heard of all that was done by him:
and he was perplexed, because that it was said of some, that John was risen
from the dead; [verse 8] And of some,
that Elias had appeared; and of others, that one of the old prophets was risen
again. [verse 9] And Herod said, John have I beheaded: but who is this, of whom
I hear such things? And he desired to see him.”
If this was John back from the dead, the terror in Herod would know no
end. Herod had never repented fully, nor
had he changed how he was living with his brother’s wife.
So the king decided he needed to see and meet Jesus for
himself. And that is how it begins. No matter the reason behind it, no matter how
misplaced his thinking, the first step in our salvation always begins by deciding
we need to meet Jesus for ourselves. For
even the king needs Jesus. You will note
our doctrines are often completely wrong when our journey begins, as you might
expect “before” we really meet Jesus.
The heart of Herod the king was not full of love yet. A heart full of love would not even be
possible until after you met Jesus, not before it. Being in harmony with the Law of God does not
happen because we will it to be so. We
do not even understand obedience properly without the transformation Jesus
brings to our hearts of stone, turning them into hearts of flesh, moved by the
plight and needs of others. But an encounter
with Jesus does start the process for those who are willing. And a second step cannot happen until a first
step is taken.
I do not know what first moved the heart of Jimmy Carter
after his presidency. His wife was long
rumored to have engaged a Satanist witch for advice even in the Whitehouse
(though this was only rumor, never proven).
But despite his surroundings and perhaps history, his life of service
began. It has been a life of
inconvenience to wealth and ease, but a life of giving to those who needed his
gift. Carter is no saint, far from
it. But the king decided he needed Jesus
and what transpires next could easily look like this. I don’t know if the charitable acts of George
Bush and Bill Clinton stem from guilty conscious’ over what transpired during
their elected rule - or whether each of them independently encountered Jesus
and have been moved to give because they could do no other. And I do not know if the hearts of Obama and
Trump will ever walk this same road at some later date. What I am certain of, is that Jesus loves
each of them like His very sons they all are. To that end, the salvation of even kings and
presidents, is as high on the mind of Christ, as it is for each person torn
down and lost in the gutter of our cities this morning. His love for us is equal no matter who we
are.
I would hope our churches as the body of Christ can develop
ministries for the rich and powerful just as we develop ministries for those in
greatest need on the streets. Ministries
not intended to extract money from those who have it; but to insert love into all
who need it. Those on the street can
easily see their needs. But those in the
ivory tower have even greater needs, and see that need far less often. Let us bring the kings and presidents our
love, as we would the one in the gutter who needs us now. If we are to love like Jesus, we must see all
mankind as Jesus does, and let our preconceptions of social standing go extinct
in our hearts forever. Our homeless need
us, and so do our leaders.