The Only Thing Evil Knows - Communion (part eight) ...

When once you turn away from the light, the only alternative left to you is darkness.  When once you turn away from love, hate is the destiny you embrace.  Lucifer was created in the perfection of service and love to others.  His position was once third highest in all of creation, he stood at the left hand of the Father.  He was unaware of a distinction between himself and Christ, because the love of God towards others so was full there had never been a reason to measure it before.  But within this perfection, Lucifer reasoned that perhaps existence did not require this method to maintain perfection.  Perhaps an alternative was possible that would simply result in a “different” perfection than the one God setup.  He broke trust with God, and put his trust in the power of his own intellect and will.  He continued on his path, until the point where he could not be saved, because he would not be saved.  And there was war in heaven.  When once he knew only love and harmony, he would now be willing to introduce war and death into heaven itself.  Love had turned to hate, as trust was irrevocably broken.  Evil was born into the universe, and the opposite of love was defined for all sentient life to witness in horror; hate had come.

Lucifer became Satan.  The archangel became the devil.  A universe of perfect love to others, had been corrupted into a self-absorbed, self-focused, acquire-at-all-costs emptiness that could never be filled.  To look back at the perfect peace unfallen beings maintained, and witness the perfect love of service the unfallen beings lived, elicits only one response in the fallen – hate.  It is torture to live in self-inflicted pain while witnessing the unbridled joy of another.  Their peace only fuels the passionate hatred of the one who will not let his own misery go.  That impossible focus on self, only deepens the hatred for everything, when seen against the perfection of love and service and joy that is unavoidable from living as God ordained.  So when evil encounters love, its response must be one of two – submit to love and embrace it, or resist love and respond in hate.  As love is more powerful than hate, it requires more determination to hate, more anger to maintain, more energy to resist.  It requires an unrelenting choice to keep up the hate.  But for one who will not trust to anyone other than self, it is the only choice to be made despite its difficulty.

This was the reaction of the religious leadership of the day, to the Messiah they had waited for so long to see.  This was the response of the wicked and fallen angels to the arrival of Christ, who lived His life in perfect service and love.  The only thing evil knows to do when confronted with love, is to hate.  If one lets go of hate even momentarily one may be drawn to a love that would not let you go, one that would free you from hate, so as never to return to the power of its embrace.  That kind of redemptive love is what Christ introduced into our reality.  And the Pharisees hated Him for it.  The very redemptive love He offered to all, even to them, was refused because it required submission, it required an acceptance that indeed they did not know it all.  They were not the final arbiters of truth, they were witness to truth incarnate in the humble life of this servant of all.  This they could not, and would not accept.  So they responded to love with hate.  The learned elders of the one true religion, became the biggest proponents of hate in the very name of that religion.  The Pharisees would seek to kill the author of love, rather than be remade by that love.  Are we any different?  Do we prefer ourselves the way we are, than to be remade by Him and perhaps lose parts of ourselves we hold dear?  Do we carry placards that espouse love that transforms or hate that condemns?

John records the words of Christ now in chapter 15, as they near or perhaps enter the garden of Gethsemane.  Judas is not with them as he is already leading those who intend to kill love to their target.  Time is very short.  So Christ tries to explain the mystery of iniquity and hate to His followers so that they will not be surprised by what they encounter.  In verse 18 He explains … “If the world hate you, ye know that it hated me before it hated you. [verse 19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.”  Evil hates love.  When we reflect the love of Christ to others, we should not expect to see love returned as it would be in perfection.  Rather we should expect to see hatred, for evil struggles to the death to hold on and resist the love of God.  When we find ourselves in disfavor with society, when we are punished for the acts of love we do on behalf of another, when our reputations are mud for the sake of our relentless love in action – it is because evil resists the power of God who loves. 

However, when the world seems to have no problem with us; when we present no threat to it; when we are every bit as angry, and hostile, and judgmental as our accuser is; we can and will be loved by the world.  Satan has no problem with our hateful speech, couched in the name of God – that is a technique he pioneered for us.  Our Pharisee forefathers killed God in an effort to keep religion pure.  So when we hold our signs and placards that condemn the world for its sins, we join with Satan in persecuting those in the deepest need of His love; so pushing them farther from it, while carrying and maligning the name of Christ, and of Christians.  This activity brings little condemnation from the world, because the world is steeped in evil and loves the hypocrisy of accusing others while being every bit as guilty in our own hearts and desires.  But, by contrast, when we love unconditionally and without reservation, to those who no-one else would dare to love – we present a real and present threat to the kingdom of evil and hate.  It is then that we are out of harmony with the kingdom of evil and hate, and must be “dealt with”.  For if left unchecked, a love without reservation or limitation, that is only consumed with the benefit of another, has the power to change lives, hearts, minds, and wills and could make converts to the kingdom of Christ.  When these converts discover the freeing power of love, the salvation Christ does to liberate and change them from their former selves into servants equipped with the power of transformative love – the kingdom of evil loses a soul forever to the power of God’s love.  Thus when we love like Christ loved, we become hated quickly by the world.

Jesus continues in verse 20 … “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.”  When we serve God we encounter those who have refused Him, and thus will refuse us as well.  Be they church leaders at the highest levels, or desperate sinners at the lowest rungs of society, those who refuse God and His love, will not accept our own any better.  But those who hear the voice of the Lord, will make themselves humble enough to hear His voice through His servants in whatever form that comes.  It is not only through a preacher that the word of God is offered.  It is offered through the mouth of the child, who can barely grasp the depth of the words they speak.  It is offered through the mouth of the downs-syndrome-afflicted who understands love so well, but intellect so little.  It is offered through the mouth of the sick and the dying as they face what we all fear, and now understand what is truly important.  If we are humble enough to hear it, we can ignore the faults and imperfections of the vessel, and instead hear only the pure word of God spoken in love regardless of its source.  It is not the denomination, or age, or gender, or sexual orientation, or known history of sin that either qualifies or disqualifies a person from speaking the truth of our God – it is instead only the content of what they say, and the love in which they say it, that either offers us the word of God, or the folly of men.  It is instead our arrogance that predetermines “who” is qualified to speak for God, and our standards lead us to miss His words, in favor of those that please our own ears.

Jesus continued in verse 21 … “But all these things will they do unto you for my name's sake, because they know not him that sent me.”  In the days of Christ as well as in ours, there will be those who refuse to accept Jesus as Lord.  To identify Christ as the Son of God, is to invite persecution – either from within the church as we transfer the attention away from traditions and self-reliance and on to Christ – or outside of the church as we identify the real meaning of love and not  the perversion of self-service the devils offers as its poor substitute.  Those who do not know God, do not know love, and evil has only one response to love.  Jesus further states in verse 22 … “If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.”  In the days of the Pharisees Christ had spoken in their presence, they bore witness to His love, and therefore had no excuse to cloke their sin.  In our day, the love of the Lord is no less present.  We do not casually live our lives in blissful ignorance of the love of God, instead the love of God to redeem us is constantly offered, and we must by conscious choice ignore and disregard it.  So what was true for our Pharisee forefathers will be no less true for ourselves.

Jesus states in verse 23 … “He that hateth me hateth my Father also.”  There is no subdividing God.  There are not many pathways to God.  There are not many deities that can legitimately claim to be God.  There is only one God.  God the Father, God the Son, and God the Holy Spirit – three who are united in purpose and one.  To hate one of them, is to hate all of them.  You cannot hate one third of God, but love another third.  To love God, is to accept God as He is.  We do not get the choice of picking and choosing which parts of God we think are real and worth loving or not.  For if Christ always did the will of His Father, who is it we truly hate – the God who performed the miracles, or the God who ordained them to be performed?  Those who offer Buddha, or Krishna, or Mohammed, or any other purported deity to augment the place of God, offer only false ideologies that cannot find truth in the reality of who God is.  The Father cannot be separated from the Son.  To deny the divinity of the Son, is to deny the divinity of the Father, for it was the Father’s own voice who proclaimed Christ as His own Son, and who empowered Christ to bend the rules of physics to heal and create, and restore all the countless broken ones he encountered during His life here on earth.  It is both Father AND Son who are united in the plans for our redemption and salvation.

Jesus offers evidence again in verse 24 … “If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.”  The miracles of Christ should have been enough to prove His divinity.  He created food where there was none.  He healed diseases and birth defects and the demon possessed.   He woke Lazarus from the grave after 4 days of decomposition.  Every act of love for another should have been more than ample evidence of His divinity.  To require more “proof” is empty words, proof and truth were already there for those who did not refuse to see.  Jesus continues in verse 25 … “But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.”  The rejection of Christ had been foretold.  It was even sadder still though, that this prophecy found fulfillment in the leadership of His own religion and faith, instead of merely in the government of Rome and the world.  I wonder if our modern Christian churches are any different.  Do we too reject Christ as the author and finisher of our salvation, choosing like Lucifer to put our trust in our own wisdom, logic, interpretation, and will power to save us from our sins?

Jesus then tells His followers, that for them even more evidence will be received in verse 26 He continues … “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: [verse 27] And ye also shall bear witness, because ye have been with me from the beginning.”  The Holy Spirit will come to His followers and continue to declare in the Truth of the Father, that Jesus Christ is the Son of God and source of our salvation.  The Holy Spirit does not disagree with the accounts of scripture, rather He verifies them.  The miracles the disciples would perform were not of their own strength, but done in the name of Jesus Christ, by the power of God.  If the life of Christ were a lie, if He were not our God, His name would have no effect.  We could not break the rules of physics and modern medicine by the power of our own names, or the random name of some mere historical figure, even if that figure was a “good man” or known to be a “prophet”.  But the name of Christ, and the power of love of God that He embodies, has seen the impossible become possible.  To be made free from the addiction of sin and self is in itself a miracle we will never fully understand, for it is His work in us, and none of our own, that sees it accomplished.

Jesus continues and wraps up this part of His communion on the responses the disciples should expect in chapter 16 starting in verse one … “These things have I spoken unto you, that ye should not be offended. [verse 2] They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.”  The worst irony, the saddest expectation, would be that the center of persecution would not be in the world, but within the church.  It would be those who favor religious zealotry, over actual love for others, who would be most willing and eager to kill in the name of God.  The Romans would hardly care less which God you worship as long as you paid your taxes and did not attempt rebellion.  In this, Christians were wholly compliant.  But the Jews believed the introduction of the doctrine of the Messiah having been fulfilled was the destruction of their faith, traditions, and powerbase, thus to kill to end this “heresy” would become a top priority within the faith.  Christ explains all of this to his disciples in advance.  He explains why they will do this in verse 3 … “And these things will they do unto you, because they have not known the Father, nor me.”

Here the message of Christ is powerful both then and now.  Those who would hate or kill in the name of God DO NOT KNOW GOD at all.  They neither know God the Father, or God the Son.  Those who respond to love with evil and hate, know only evil and hate.  God does not kill those who disagree with Him.  If that were true Satan would simply have never existed.  Instead God creates all with freedom to choose to trust and love or not.  God does not change who He is, instead He attempts to lure us back to Him with the power of His so great love.  He does not kill us all because we sin, or have sinned.  Instead He looks to free us from our sin, and offer us love and joy in its place.  He takes pain and death away from us, and offers us life and love instead.  Those who offer death for disobedience follow the doctrines of Satan alone, not of our God.  It is Satan who kills those who disagree with him, or disobey him, or fall away from his cause.  God attempts to redeem the lost.  Satan would kill any who stray from his cause of evil.  The religious zealots of the time of Christ who kill in the name of God, were doing so at the express desire of Satan himself.  The religious zealots of today who espouse hate to those still caught in sin, follow the same path of Satan, and do nothing to advance the cause of God or the redemption those sin-sick souls are in such desperate need of.  Only love will ever reach them, hate and death will accomplish nothing.

Jesus concludes his predictions by stating one last time in verse 4 … “But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”  Everything He was telling them was prophetic, and true, and would help prepare them for the future they faced.  The message is every bit as relevant for us today as it was then.  When we are transformed by the love of Christ, we will become different people than what we were.  We will value different things, love differently, want different things.  When we begin to reflect the love of Christ through us more perfectly, we will draw the ire of the world around us.  Satan will not leave us free to love as Christ loved without making every attempt to draw us away from Christ.  He will tell us that “we” have accomplished our spiritual awakening by our own great power and intellect.  He will do everything he can to convince us that even our religious life is about us, our salvation attributable to our works and will power and understanding of scripture.  He will do anything he can to keep us from focusing on Christ.  We cannot expect a life of ease as a servant of love.  Instead we can expect a life of hardship, and of perfect peace, contentment, fulfillment, and joy.  For it is not our conditions that define our responses, it is the power of His love within us.  We will find perfection from the work He does.  We will find peace in KNOWING that it is He who saves us from the people we once were.  Our salvation is His gift to us, and the way we love is also the result of His gifts.  Nothing can take that away, whether from within our churches, or outside of them.

And communion was not over yet …