Friday, December 21, 2007

It Is Written ...


One of the problems Christians have when trying to convince others of their beliefs is the wide variations of interpretation of scriptures that are relayed by all the different denominations that exist today.  Catholics, Methodists, Baptists, Adventists all seem to have different ‘takes’ on the same set of scriptures.  Add to the many mainstream religions, the number of small cult-like groups that seem to spring up around a charismatic leader claiming divine insights, and you get really wild interpretations of the written word.  So how do you know who’s right?  Can anyone really know truth, or is truth a process of discovery itself?

Doctrines are established beliefs / teachings that a particular church espouses.  They are all said to be based solely on scripture (with the exception of the Catholic faith which adds insights from the Pope, and the Mormons who have an additional Bible of their own).  Mainstream protestant faiths all make the same claims about their respective doctrines; of truth, and basis in scripture.  Logic dictates that they cannot all be right.  Somebody must be mistaken right?  Which one?

Take a closer look at the various protestant faiths and several common themes emerge.  The actual doctrines that separate faith’s tend to be less than expected, and some seem downright meaningless.  Take the teaching of Tithes and Offerings for example, almost every Christian faith puts the teaching of giving to the church and to others, as a part of its central tenants.  This is not just for self preservation, but all claim to have Biblical basis for the teaching, and in point of fact, all do.  Worship on a weekly basis in church is another very common theme.  Styles may vary radically, as do the day to worship on, but the weekly assembly of believers is understood and shared by all.  Obviously the divinity of Christ is shared by all Christian faiths, as is His role in our salvation (for the most part).  So a casual observer might conclude that he should believe all the common teachings, and leave the unique ones for later / further study.

Then there is the lesson of email.  Ever sent an email note intended to be a “nasty-gram” to someone else?  The point is to chew-them-out for something they did, or intentionally did not do.  The notes are usually short in nature, to the point, terse.  They reflect a tone that is negative, accusatory, matter of fact, or hard.  The point is to verbally (albeit in writing) chastise the recipient for his/her misdeeds.  You have to be careful what all you say in a “nasty-gram” because typically the recipient copies the entire world on their reply hoping to embarrass you for your obvious misinterpretation of their supposed misdeeds.  Once written and sent, a “nasty-gram” is nearly impossible to delete.  They can last a long time, and crop up when you least expect it.

But then there are the times when you do not intend to send a nasty-gram at all; when you are just asking a question; or making a comment on some recent event; or just intending to make small talk with a co-worker.  Even though your intentions were far from the typical nasty-gram, your reader interprets the note as an outright insult to their entire being.  They interpret your ‘tone’ as hostile, aggressive, and disrespectful even though you did not mean any of those things.  They misread or only partially read what you said, and jump to conclusions about your intentions, motives, and real agenda.  Now the recipient writes back blasting you for your nasty-gram, and you get a response you had NO idea would be coming.

What went wrong?  Was it a subconscious thing when you wrote your innocent note that came out badly?  Did you use some sort of key words or phrasing that went terribly awry?  What was it that caused your reader to become furious at your otherwise inconsequential note?  Chances are, it was the vantage point of your reader.  The first things advertisers say is “know your audience”.  While you may have been in a perfectly fine mood while writing your note, your reader may have been having the day-from-hell.  One of those ‘Murphy’ days when everything that can go wrong, does go wrong.  A day all of us have had, and none of us want to repeat.  After such a day, or perhaps during it, they open up your note and begin reading.  Their vantage point is radically different from yours. 

Now, unless the phrasing is crystal clear, each nuance, each possible innuendo, each little read-between-the-lines tone is interpreted to be negative.  Not because you intended it that way, but because your reader is having an otherwise horrific day, and is not inclined at all to read innocence into your note, but malignancy.  Is the Author responsible for the interpretation of the angry reader?  You could argue that the Author should have been more clear, but depending on just how bad a state of mind the reader is in, clarity may have been completely ignored.  The Author cannot anticipate the mood of his reader.  And if the reader were to leave the note unopened that horrific day, and open it up on a ‘normal’ day, the point of the message might have gotten through absent the drama.

So it is with scripture.  We do not need others to interpret scripture for us, though we may study it together to learn from each other’s vantage points.  We are fully capable of reading it on our own, but do we drag into it, the mood of our particular day?  Could it be that we develop our own ideas about what a doctrine SHOULD teach and THEN open the Bible to prove out our own theories.  If so, who is leading?  If scripture teaches something completely contrary to our belief system are we willing to adjust our belief system, and what’s more should we?

Email can be used to hammer others if you are inclined to use it that way.  It can also be used to uplift others if that is your intent.  Scripture can be read with predisposition, and extraordinary negativity, such that all manner of hurtful beliefs are engaged.  This is the basis for how ‘cult-like’ groups spring up.  They begin with a charismatic leader who reads scripture and interprets it for singularly unique purposes (namely the promotion of him/herself).  They use the Bible to reinforce the idea that they alone are the ‘true’ leaders and representatives of God, and that they alone are capable of understanding the word He gave us all.

Once under the influence of a powerful, aggressive spiritual leader, many sheep fall right into line.  They do not have the backbone to challenge their own beliefs, or the intelligence to reason out the answers and affirmations.  Deep down they want to be controlled spiritually by another, because it eliminates the self-responsibility they have always felt about their own conditions with God.  In this way, you can transfer the guilt and burden of your repeated failures, to the new ‘prophet” or leader, and make it all ‘his/her’ responsibility.  This immediate relief in the soul of the follower is worth the eccentricity of the leader, and the sacrifices he may demand.  After all does not the scripture say to follow the advice of Prophets, give your money to the church, and obey the voice of the Lord?

But the truth is anyone can begin reading and learning from the Bible with just a few simple prerequisites.  First, take a minute and let go of the cares of the day, adjust your mood so that you are not stooped in negativity.  The easiest and therefore most effective way of doing this is simply to offer a prayer that the Holy Spirit lead in your study of the word.  Don’t expect mind blowing 3D visions of the apocalypse, or panoramic dreams of past Biblical scenes in history.  It is often not the earthquake, but the still small voice that guides the mind and heart to God.  Be willing to adopt truth as you discover it, in whatever form it comes in.  The great lessons of the people in the Bible itself are about them changing their own minds as truth is revealed to them – Saul becomes Paul, David becomes King, Joseph becomes ruler of Egypt, Jonah does actually go to Ninevah and his preaching works …  the list goes on.

When we realize we are children, opening up a book with the secrets of the universe revealed within its pages, we begin to understand our place in its study.  Truth is an absolute, but only God can really know it all.  What we learn in our lifetimes of study, is little perspectives of truth, different vantage points of truth, glimmers, reflections.  When we know Him face-to-face the entirety of truth can then be revealed.  We do not need prophetic leaders who claim sole ownership of truth, we need prophetic leaders who in humility reveal only a bit different or more enrichment of the truth already in the word.  We are not redefining God based on the ideas of a charismatic leader, we KNOW who our God is, and put our trust in Him to lead us to an even deeper understanding of who He is.  When religion is focused on God it is focused well, when it is not, there is little light in it …


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